the divinity not with us

nūmen, ĭnis, n. [for nuimen, root nu-; Gr. neuô, nod; Lat. nuo in re-nuo, etc], prop., a nodding with the head, a nod: numen quasi nutus dei ac potestas dicitur, Paul. ex Fest. p. 173 Müll.—Hence, trop., a nod, i. e. command, will.

In gen.:

ad numen mentis momenque moveri,

Lucr. 3, 144 (but id. 2, 632, and 4, 179, the correct reading is momine, v. Lachm.).—

In partic., the divine will, the will or power of the gods, divine sway (the class. signif. of the word):

numen dicunt esse imperium, dictum ab nutu: numina sunt, quojus imperium maximum esse videatur,

Varr. L. L. 7, § 85 Müll.:

deo, cujus numini parent omnia,

Cic. Div. 1, 53, 120:

multa saepe prodigia vim ejus (Cereris) numenque declarant,

id. Verr. 2, 4, 49, § 107:

di inmortales suo numine atque auxilio sua templa atque urbis tecta defendunt,

id. Cat. 2, 13, 29:

numen interdictumque deorum immortalium,

id. Pis. 21, 48: nox et Diana, Nunc, nunc adeste, nunc in hostiles domos Iram atque numen vertite, Hor. Epod. [p. 1225] 5, 54.—To Fortune:

nullum numen abest, si sit prudentia,

Juv. 10, 365.—Hence, transf., of the will, might, authority of powerful persons:

flectere tenta Caesareum numen, numine, Bacche, tuo,

Ov. Tr. 5, 3, 45; cf. id. P. 4, 13, 24:

annuite, Patres Conscripti, nutum numenque vestrum invictum Campanis,

Liv. 7, 30; cf.:

quanta potestas, quanta majestas, quantum denique numen, sit historiae,

Plin. Ep. 9, 27, 1.—

Godhead, divinity, deity, divine majesty, etc.:

numina Palladis,

Verg. A. 3, 543:

per Dianae numina,

Hor. Epod. 17, 3:

venerantur numina nymphae, Mygdonidesque nurus,

Ov. M. 6, 44:

audis... positas ut glaciet nives Puro numine Juppiter,

Hor. C. 3, 10, 8.—Concr., a divinity, deity, a god, goddess:

caeleste numen,

Liv. 1, 21, 1; Val. Max. 2, 4, 4; 5, 1, 3; Amm. 19, 1, 4:

summum,

Sen. Q. N. 7, 30, 4; Amm. 15, 8, 9; 17, 7, 3 al.:

templa et effigies numinum,

Tac. A. 1, 10; 1, 73; 3, 71; 15, 45; Suet. Calig. 22:

nos magna precati Numina,

Verg. A. 3, 634:

si quem Numina laeva sinunt,

id. G. 4, 7:

promissaque numine firmat,

i. e. by calling a god to witness, by an oath, Ov. M. 10, 430:

vadimus immixti haud numine nostro,

the divinity not with us, Verg. A. 2, 396, cf. sqq.:

hospes numinis Idaei,

Juv. 3, 138:

in contumeliam numinum,

Plin. Pan. 11:

Titus numinibus aequatus est,

id. ib. 35:

numinis loco habere,

Tac. G. 8:

numina quibus sacrificabat,

Val. Max. 5, 10, ext. 2:

ea numina, i. e. Apollo and Diana,

Tac. A. 3, 61; Plin. 4, 7, 12, § 25; 18, 13, 35, § 132.—Of the manes of a beloved person:

juro per illos manes, numina mei doloris,

Quint. 6 prooem. § 10 Spald.

săcer, sā̆cra, sā̆crum (ante-class. collat. form sacer, sacris, sacre; plur.:

sacres porci,

Plaut. Men. 2, 2, 16; id. Rud. 4, 6, 4; Varr. R. R. 2, 1, 20; 4, 16; sing. acc.: sacrem porcum, Fest. s. h. v. p. 318 Müll.), adj. [root sa-; Gr. saos, sôos, safe; whence Lat. sānus], dedicated or consecrated to a divinity, holy, sacred, = hieros (cf.: sanctus, augustus): Gallus Aelius ait, sacrum esse quocumque modo atque instituto civitatis consecratum sit, sive aedis, sive ara, sive signum, sive locus, sive pecunia, sive quid aliud quod dis dedicatum atque consecratum sit, Fest. s. v. sacer mons, p. 318 Müll.; cf.:

quicquid destinatum est diis, sacrum vocatur,

Macr. S. 3, 7:

sacrae (res) sunt quae diis superis consecratae sunt: religiosae quae diis manibus relictae sunt,

Gai. Inst. 2, 3.

In gen.

Absol.:

quicquam (opp. profanum),

Plaut. Merc. 2, 3, 27; id. Trin. 2, 2, 8; cf.:

aedificiis omnibus, publicis privatis sacris profanis, sic pepercit, etc.,

Cic. Verr. 2, 4, 54, § 129; so,

locus sacer et profanus,

id. Inv. 1, 26, 38; Auct. Her. 2, 4, 7; Quint. 5, 10, 38:

miscebis sacra profanis,

Hor. Ep. 1, 16, 54; id. A. P. 397; Nep. Them. 6, 5; Sall. C. 11, 6:

villae signis et tabulis refertae partim publicis partim etiam sacris et religiosis,

Cic. Leg. 3, 13, 31; so (with religiosus) id. Verr. 2, 4, 57, § 127; Suet. Tib. 61:

mores autem rapere properant quā sacrum quā puplicum,

Plaut. Trin. 4, 3, 37:

(legum) genera sunt tria, sacri, publici, privati juris,

Quint. 2, 4, 33; cf. in the sup.:

deprecor hoc unum per jura sacerrima lecti,

Ov. H. 9, 159:

aedes,

Plaut. Am. 4, 1, 5; Cic. Fam. 13, 11, 1; Quint. 4, 2, 8; Ov. M. 14, 315:

lucus late sacer,

Verg. A. 5, 761:

arvum Martis,

Ov. M. 7, 101:

ara,

Plaut. Aul. 4, 1, 20:

aurum,

Liv. 5, 50; cf.

pecunia (opp. privata),

Quint. 4, 2, 8:

arma,

Liv. 24, 21:

tus,

Ov. M. 14, 130:

sanguis (of the sacrificial victim),

Cat. 68, 75:

ales (so called from its use in augury),

Verg. A. 11, 721:

luces (with profestae),

Hor. C. 4, 15, 25; cf.

dies (with religiosus),

Suet. Tib. 61:

tempus,

Hor. C. S. 4:

commissum,

a crime against religion, Cic. Leg. 2, 9 et saep.— Poet.: vitis (as sacred to Bacchus), Enn. ap. Charis. p. 214 P. (Trag. v. 149 Vahl.); Hor. C. 1, 18, 1; so,

laurus,

id. ib. 3, 4, 18; Verg. A. 7, 60:

robur,

Ov. M. 8, 752:

aqua,

Hor. C. 1, 1, 22:

fontes,

Ov. M. 2, 464; Verg. E. 1, 53:

focus,

Hor. Epod. 2, 43:

Tarentum,

id. C. 1, 28, 29:

fines,

Sil. 3, 501; cf.

montes (the Alps, because not to be ascended by men),

id. 4, 70;

vates (because dedicated to Apollo),

Hor. C. 4, 9, 28; Tib. 2, 5, 113; cf.:

sacer interpresque deorum Orpheus,

Hor. A. P. 391;

and (for sanctus) of the divinity itself: Vesta,

Prop. 3, 4 (4, 3), 11; so,

Cybebe,

id. 3 (4), 22, 3 (but in Liv. 3, 19: ut sacrosancti habeantur, quibus ipsi dii neque sacri neque sancti sunt, so used only on account of the lusus verbb. with sacrosancti;

v. the context).—Sacer Mons,

a hill about three miles from Rome, beyond the Anio, and on the right of the Via Nomentana, to which the Roman people retired during their controversy with the Senate, Liv. 2, 32; 3, 52; Cic. Rep. 2, 37, 63; id. Brut. 14, 54:

os sacrum, quod imum ventrem sustinet,

Cael. Aur. Tard. 1, 4: Sacra Via, or ( poet.) Sacer Clivus, a street in Rome leading from the Forum to the Capitol, Cic. Planc. 7, 17; id. Att. 4, 3, 3; Hor. S. 1, 9, 1; id. C. 4, 2, 35; Mart. 1, 70, 5;

v. also via, I. A. 2.: sacer morbus,

the epilepsy, Cael. Aur. Tard. 1, 4:

sacer lapis,

a stone landmark, a mere-stone, Liv. 41, 13: os sacrum, anatom. t. t., = Gr. hieron osteon, the lowest bone of the spine, Cael. Aur. Tard. 1, 4, 24:

litterae sacrae (eccl. Lat.),

the Scriptures, Vulg. 2 Tim. 3, 15.—For its combinations with ignis, via, etc., v. those words.—

With gen. (class.):

ego te sacram coronam surripuisse scio Jovis,

Plaut. Men. 5, 5, 38; so,

urna Veneris,

id. Rud. 2, 5, 16 (for which:

urna Veneria,

id. ib. 2, 5, 18):

Dianae celebris dies,

Hor. C. 2, 12, 20:

sepulcrum Batti veteris,

Cat. 7, 6; cf. Plin. 8, 21, 31, § 76.—As a predicate: terra, ut focus domiciliorum, sacra deorum omnium est (a transl. of the Platon. Gê hiera pantôn theôn), Cic. Leg. 2, 18, 45:

illa insula (sc. Delos) eorum deorum sacra putatur,

id. Verr. 2, 1, 18, § 48.—

With dat. (mostly poet. and in post-Aug. prose; cf.

infra, II. A.): sacra Jovi quercus,

Ov. M. 7, 623:

esculus Jovi sacra,

Plin. 16, 4, 5, § 11:

Nymphis cervus,

Ov. M. 10, 109:

Cereri Polyphoetes (as a priest),

Verg. A. 6, 484:

pugionem templo Salutis detraxerat gestabatque velut magno operi sacrum,

Tac. A. 15, 53:

cupressus Diti sacra,

Plin. 16, 33, 60, § 139:

aesculus Jovi,

id. 16, 4, 5, § 11.—As a predicate:

Jani mensis, Qui sacer est imis Manibus,

Ov. F. 2, 52, quercus antiqua, quae erat Marti sacra, Suet. Vesp. 5 (al. sacrata).—

Transf., in gen., holy, sacred, awful, venerable (not till after the Aug. per., and very rare):

silentium,

Hor. C. 2, 13, 29:

laedere amantes,

Prop. 3, 16 (4, 15), 11:

lingua (Ciceronis),

Mart. 5, 69, 7:

Maro,

id. 8. 56, 3:

quaedam patris memoria,

Quint. 11, 1, 59:

O sacer et magnus vatum labor,

Luc. 9, 983:

heu sacri vatum errores,

Sil. 8, 100.—So used of the emperors;

disapproved of by Tiberius: (Tiberius) alium dicentem sacras ejus occupationes verba mutare et pro sacris laboriosas dicere coëgit,

Suet. Tib. 27.—But soon after Tiberius in general use:

auris Caesaris,

Mart. 7, 99, 4:

sacri lateris custos,

id. 6, 76, 1:

apud aures sacras mentitus est,

Amm. 28, 6, 26 (cf.:

se Imperatori mentitum,

id. 28, 6, 26, § 21); and hence, for ecclesiastical: domus, comitatus, scrinia, largitiones, etc., in the law books et saep.

In partic., with a bad accessory signif., devoted to a divinity for destruction, forfeited; and absol., accursed, criminal, impious, wicked.

With dat.: si quisquam aliuta faxit, ipsos Jovi sacer esto, Lex Numae ap. Fest. p. 6 Müll.; cf.: ut caput ejus Jovi sacrum esset, an ancient plebiscitum ap. Liv. 3, 55, 7:

non alienum videtur, de condicione eorum hominum referre, quos leges sacros esse certis diis jubent, quod, cum cetera sacra violari nefas sit, hominem sacrum jus fuerit occidi, etc.,

Macr. S. 3, 7.—

Absol.: homo sacer is est, quem populus judicavit ob maleficium; neque fas est eum immolari; sed qui occidit, parricidii non damnatur. Nam lege tribuniciā primā cavetur: si quis eum, qui eo plebei scito sacer sit, occiderit, parricida ne sit. Ex quo quivis homo malus atque improbus sacer appellari solet, Fest. s. v. sacer mons, p. 318 Müll.: PATRONVS SI CLIENTI FRAVDEM FECERIT SACER ESTO, LEX XII. Tab. ap. Serv. Verg. A. 6, 609;

in imitation: uter aedilis fuerit, etc.... is intestabilis et sacer esto,

Hor. S. 2, 3, 181:

eum, qui cuiquam nocuerit, sacrum sanciri,

Liv. 3, 55.—

Transf., in gen., accursed, execrable, detestable, horrible, infamous, etc. (only poet. and in post-Aug. prose).

Of persons:

ego sum malus, Ego sum sacer, scelestus,

Plaut. Bacch. 4, 6, 14; Afran. ap. Non. 397, 22 (with malus); Lucil. ib. 397, 27.— Sup., Plaut. Most. 4, 2, 67:

homo sacerrimus,

id. Poen. prol. 90; id. Rud. 1, 2, 69; Turp. ap. Non. 397, 29 (with pessimus). —

Of things: sacerrimum domicilium, Turp. ap. Non. 397, 30:

di magni, horribilem et sacrum libellum,

Cat. 14, 12:

hircus alarum,

id. 71, 1:

auri fames,

Verg. A. 3, 57 (for which:

aurum fame,

Plin. 33, 1, 3, § 6:

venenum (Medeae),

Val. Fl. 7, 165:

nox,

id. 8, 25:

arma metu,

id. 4, 185; cf.

pavor,

id. 1, 798:

insania,

Stat. Th. 10, 804:

morbus,

i. e. epilepsy, Cael. Aur. Tard. 1, 4.—With dat.:

ut immerentis fluxit in terram Remi Sacer nepotibus cruor,

Hor. Epod. 7, 20.— Comp. and adv. do not appear (as for the comp. v. Varr. L. L. 8, § 77 Müll.).—Hence, subst.: sā̆crum, i, n., something consecrated; a holy or sacred thing, a sacred vessel or utensil; a sanctuary, a temple; a religious act, a sacrifice, etc.; in plur. in gen., sacred rites, religious worship, religion (both of the State and of single races and families; and even of individuals; v. infra, b; class.; most freq. in plur.).

Lit.

Sing.:

sacrum sacrove commendatum qui cleperit rapsitque parricida esto,

Cic. Leg. 2, 9, 22:

ubi sacro manus sis admolitus,

Plaut. As. 3, 2, 24:

omne sacrum rapiente dextrā,

Hor. C. 3, 3, 52:

metuens velut contingere sacrum,

id. S. 2, 3, 110:

apud Cluacinae sacrum,

Plaut. Curc. 4, 1, 10; Quint. 1, 4, 6:

Minervae,

Dict. Cret. 5, 12 fin.:

theatrum veluti quoddam illius sacri templum vocabimus,

Quint. 3, 8, 29: [p. 1611] quae (sacerdos Cereris) Graecum illud sacrum monstraret et faceret, Cic. Balb. 24, 55:

sacrum Herculi facere,

Liv. 1, 7:

facere Junoni,

Prop. 4 (5), 9, 43:

facto per Magos sacro,

Suet. Ner. 34:

sollemne sacrum conficere,

Flor. 1, 13, 16:

ita se habet sacrum (Suovetaurilia),

Quint. 1, 5, 67:

arma lecta conici in acervum jussit consul sacrumque id Vulcano cremavit,

Liv. 41, 12:

sacrum piaculare fieri,

id. 29, 19:

sollemne Apollinis sacrum,

Suet. Aug. 94; Ov. M. 12, 33:

pyrā sacri sub imagine factā,

id. ib. 14, 80:

nec de lucernā fas est accendi sacrum,

Phaedr. 4, 11, 13:

neve initianto, nisi ut assolet, Cereri, Graeco sacro,

according to the Grecian rites, Cic. Leg. 2, 9, 21; cf.:

vetabo, qui Cereris sacrum Vulgarit arcanae,

Hor. C. 3, 2, 26:

morientibus operire (oculos) rursusque in rogo patefacere, Quiritium ritu sacrum est,

Plin. 11, 37, 55, § 150:

in sacro est,

id. 18, 12, 30, § 118.—

Plur.: sacra deosque penates.. ex aedibus suis eripuisse dixit, sacred vessels or utensils, holy things, Cic. Verr. 2, 2, 5, § 13; cf. Liv. 5, 40:

sacra omnia proferre, Auct. B. Alex. 32, 3: portabant canistris,

Ov. M. 2, 713:

Troïa,

Tib. 2, 5, 40:

velut qui Junonis sacra ferret,

Hor. S. 1, 3, 11; cf.

of the same,

Verg. A. 2, 293; 2, 717 Heyne; Ov. F. 1, 527; id. H. 7, 80; 7, 158:

cumque suis penetralia sacris,

i. e. the images of the gods, Penates, id. M. 1, 287:

jactata aequoribus sacra,

Hor. C.4,4,54:

pueri Sacra canunt,

sacred songs, Verg. A. 2, 239; cf. Ov. Tr. 4, 10, 19:

sacra ordine in mensā Penatium deorum Ponuntur,

sacred gifts, offerings, Naev. B. Pun. 1, 11:

neve ulla vitiorum sacra sollemnia obeunto,

Cic. Leg. 2, 8, 19:

sicut in sollemnibus sacris fieri consuevit,

Sall. C. 22, 2:

qui (Mercurius) sacris anniversariis coleretur,

Cic. Verr. 2, 4, 39, § 84 (for which:

sacrificiis anniversariis colebatur,

id. ib. 2, 4, 57, §

128: sacris e principum numero pontifices quinque praefecit,

id. Rep. 2, 14, 26:

(Romulus) sacra diis aliis Albano ritu, Graeco Herculi facit,

Liv. 1, 7; cf.:

sacra Jovi facturus erat,

Ov. M. 3, 26:

sacra Jovi Stygio Perficere,

Verg. A. 4, 638:

ipse (Numa) plurima sacra obibat,

Liv. 1, 20:

densi circumstant sacra ministri,

Ov. M. 2, 717:

arcana sacra,

Hor. Epod. 5, 52; Ov. M. 10, 436:

fera,

id. ib. 13, 454:

nefanda,

id. ib. 10, 228:

mystica,

id. H. 2, 42:

horrida,

Sil. 3, 140:

veneranda,

id. 7, 382:

casta,

Stat. Achill. 1, 370.

Divine worship or religion in gen.: publica sacra, quae publico sumptu pro populo fiunt, quaeque pro montibus, pagis, curiis, sacellis: at privata, quae pro singulis hominibus, familiis, gentibus fiunt, Fest. pp. 244 and 245 Müll.; Liv. 5, 52:

quo foedere (Romulus) et Sabinos in civitatem ascivit, sacris communicatis,

Cic. Rep. 2, 7, 13:

quod per populum errari fas non erat propter religionem sacrorum,

id. Agr. 2, 7, 18; so,

religio sacrorum,

id. Fl. 28, 69:

sacra Cereris conficere,

id. Balb. 24, 55; so,

Cereris,

Hor. S. 2, 8, 14 (cf. supra, a fin.):

Eleusina,

Suet. Claud. 23:

Junonis,

Hor. S. 1, 3, 11:

Orphica,

rites, solemnity, festival, Cic. N. D. 3, 23, 58:

Bacchia,

Ov. M. 3, 518:

trieterica Bacchi,

id. ib. 6, 587:

Dianae,

id. ib. 7, 94;

15, 489: Isidis,

Suet. Oth. 12 et saep.—

The private religious rites of a gens, a family, etc. (observed by the Romans with the greatest care):

sacra privata perpetua manento,

Cic. Leg. 2, 9, 22; cf. id. ib. 2, 19, 47:

an gentilicia sacra ne in bello quidem intermitti, publica sacra et Romanos deos etiam in pace deseri placet?

Liv. 5, 52:

ut ne morte patris familias sacrorum memoria occideret,

Cic. Leg. 2, 19, 48:

docebant (antiqui) tribus modis sacris adstringi,

id. ib. 2, 20, 49:

magnum est eadem habere monumenta majorum, eisdem uti sacris, sepulcra habere communia,

id. Off. 1, 17, 55; cf.:

ut qui natus sit, ignoret, cujus sanguinis, quorum sacrorum sit,

Liv. 4,2:

sacra interire illi (majores) noluerunt,

Cic. Mur. 12, 27:

sacrorum alienatio,

id. Or. 42, 144 (v. alienatio); cf. sing.:

sacrum familiare,

Macr. S. 1, 16:

nuptialia,

marriage solemnities, Quint. 1, 7, 28;

called also jugalia,

Ov. M. 7, 700; cf. respecting the sacra privata of the Romans, Savigny, in his Zeitschr. 2, p. 397 sq.—

Poet., poems (as sacred to the Muses):

mihi jam puero caelestia sacra placebant, Inque suum furtim Musa trahebat opus,

Ov. Tr. 4, 10, 19:

vatum,

Pers. prol. 7:

Maronis,

Mart. 7, 63, 5. —

Prov.

Inter sacrum saxumque stare, to stand between the victim and the knife, i. e. to be between the door and the wall, to be in great straits, Plaut. Capt. 3, 4, 84; cf.:

inter sacrum et saxum positus,

App. M. 11, p. 271 fin. —

Hereditas sine sacris, i. e. a great profit without trouble, = a rose without thorns, meat without bone, etc. (because the keeping up of the sacra privata was attended with great expense), Plaut. Capt. 4, 1, 8, and id. Trin. 2, 4, 83; cf. Fest. p. 290 Müll.—

Transf., in gen. (the figure being borrowed from secret religious rites), in plur.: sacra, secrets, mysteries (not till after the Aug. period, and very rare):

sacra tori coitusque novos referebam,

Ov. M. 7, 709:

peregisse mihi videor sacra tradentium artes,

Quint. 5, 14, 27 (cf.:

omnes fere, qui legem dicendi, quasi quaedam mysteria, tradiderunt,

id. 5, 13, 60):

litterarum colere,

id. 10, 1, 92:

studiorum profanare,

Tac. Or. 11.

λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).

① a communication whereby the mind finds expression, word

ⓐ of utterance, chiefly oral.

α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl³ μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).

β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).

γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).

δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.

ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).

ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.

② computation, reckoning

ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.

ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.

ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.

ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).

ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.

ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).

③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG³ I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT⁴ ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 2⁴ 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (² ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.³ 1927, 428 index; WBousset, Kyrios Christos² 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

m. (prob. fr. vish, « All-pervader» orﾠ « Worker») N. of one of the principal Hindū deities (in the later mythology regarded as « the preserver», andﾠ with Brahmā. « the creator» andﾠ Ṡiva « the destroyer», constituting the well-known Tri-mūrti orﾠ triad;

   1) Thoughts, Feelings, and Actions of Sentient Beings Are Not a Subject of Science

   It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)

   2) Two Contending But Complementary Philosophies of Science

   One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)

   3) The Fundamental Ideas of Science Are Essentially Simple

   Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)

   4) A New Scientific Truth Triumphs Because Its Opponents Eventually Die

   A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)

   [Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]

   5) The Search for the Absolute

   I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)

   6) When Your Scientific Doing Is Worthless

   If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)

   7) Description in Plain Language Is a Criterion of Understanding

   Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)

   8) The Tentativeness of Scientific Statements

   The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)

   9) Scientists Often Close Their Minds to New Scientific Evidence

   The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)

    10) The Practice of Normal Science

   The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)

    11) Of What Science Consists

   Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)

    12) The Emergence of Scientific Fields

   Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)

    13) We Do Not Take Our Theories Seriously Enough

   This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)

    14) Science Takes away Philosophical Foundations

   Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)

ἀνάθεμα, ατος, τό = ἀνατεθειμένον (ἀνατίθημι) ‘something placed’ or ‘set up’, H. Gk. form for the older (Hom. et al.) ἀνάθημα (Moeris 188; Phryn. 249 Lob.; s. SIG index).

① that which is dedicated as a votive offering, a votive offering set up in a temple (Plut., Pelop. 291 [25, 7]; 2 Macc 2:13; Philo, Mos. 1, 253) Lk 21:5 v.l.

② that which has been cursed, cursed, accursed (LXX as a rule=חֵרֶם: what is ‘devoted to the divinity’ can be either consecrated or accursed. The mng. of the word in the other NT passages moves definitely in the direction of the latter [like Num 21:3; Dt 7:26; Josh 6:17; 7:12; Judg 1:17; Zech 14:11, but also the curse-tablets from Megara, as IDefixWünsch 1, 17]) οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει• ἀνάθεμα Ἰησοῦς no one who speaks by God’s Spirit says ‘Jesus be cursed’ 1 Cor 12:3 (on this subject Laud. Therap. 22 ὅταν ὁ δαίμων ἀλλοιώσας τὸν ἐνεργούμενον, ἐκεῖνος ὅλος λαλεῖ, τὸ στόμα τοῦ πάσχοντος ἴδιον τεχναζόμενος ὄργανον=when the divinity has altered the one it has influenced, then it is altogether the divinity that speaks, for it has skillfully made the victim’s mouth its own instrument; NBrox, BZ n.s. 12, ’68, 103–11). As a formula ἀνάθεμα ἔστω Gal 1:8f. For this ἤτω ἀ. 1 Cor 16:22. Likew. ηὐχόμην ἀνάθεμα εἶναι αὐτὸς ἐγὼ ἀπὸ τοῦ Χριστοῦ I could wish that I myself would be accursed ( and therefore separated) from Christ Ro 9:3 (CSchneider, D. Volks-u. Heimatgefühl b. Pls: Christentum u. Wissensch. 8, ’32, 1–14; PBratsiotis, Eine Notiz zu Rö 9:3 u. 10:1: NovT 5, ’62, 299f).

③ the content that is expressed in a curse, a curse. The expr. ἀναθέματι ἀνεθεματίσαμεν ἑαυτοὺς μηδενὸς γεύσασθαι Ac 23:14 means that the conspirators bound themselves to the plot with a dreadful oath, so that if they failed the curse would fall upon them (ἀ. ἀναθεματίζειν as Dt 13:15; 20:17). S. Dssm., LO 74 (LAE 92f); Nägeli 49; Schürer II 432f; Billerb. IV 293–333: D. Synagogenbann.—S. also ἀνάθημα, a spelling that oft. alternates w. ἀνάθεμα in the texts, in so far as the fine distinction betw. ἀνάθημα=‘votive offering’ and ἀνάθεμα=‘a thing accursed’ is not observed.—GBornkamm, Das Ende des Gesetzes⁴ ’63, 123–32; KHofmann, RAC I 427–30.—EDNT I 80f. M-M. TW. Sv.

πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).

① that which evokes trust and faith

ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.

ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.

ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.

② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.³ 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.

ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT⁴ 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.

ⓑ Christ

α. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.

β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus² 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.

ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.

ⓓ πίστις is found mostly without an obj., faith, firm commitment

α. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.

β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit² 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.

γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)

δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.

ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).

ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.

③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT⁴ 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.³ 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.³ 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv.

देव a. (

-वी f.) [दिव्-अच्]

1 Divine, celestial; Bg.11. 11; Ms.12.117.

-2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.

-3 Fit to be worshipped or honoured.

-वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.

-2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.

-3 A divine man, Brāhmaṇa, as in भूदेव.

-4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.

-5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.

-6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.

-7 Quicksilver.

-8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.

-9 A fool

-1 A child.

-11 A man following any particular business.

-12 A lover.

-13 Emulation.

-14 Sport, play.

-15 A husband's brother (cf. देवृ, देवर).

-16 A lancer.

-वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].

-Comp. -अंशः a partial incarnation of god.

-अगारः, -रम् a temple.

-अङ्गना a celestial damsel, an apsaras.

-अतिदेवः, -अधिदेवः 1 the highest god.

-2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.

-अधिपः 1 an epithet of Indra.

-2 the supreme god.

-अनीकम् an army of celestials.

-अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.

-अन्धस् n.,

अन्नम् 1 the food of gods, divine food, ambrosia.

-2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.

-अभीष्ट a.

1 liked by or dear to gods.

-2 sacred or dedicated to a deity. (

-ष्टा) piper betel.

-अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.

-अरिः a demon.

-अर्चनम्, -ना 1 the worship of gods.

-2 idolatry.

-अर्पणम् 1 an offering to the god.

-2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).

-आवसथः a temple.

-अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.

-आक्रीडः 'the garden of the gods', Nandana garden.

-आजीवः, -आजीविन् m. an attendant upon an idol.

-2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.

-आत्मन् a.

1 consecrated, holy, sacred.

-2 of a divine nature. (-m.)

1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.

-2 the holy fig-tree.

-आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.

-आयुधम् 1 a divine weapon.

-2 rainbow.

-आयुष्म् the life-time of a god.

-आलयः 1 heaven.

-2 a temple.

-आवासः 1 heaven.

-2 the holy fig-tree (अश्वत्थ).

-3 a temple.

-4 the Sumeru mountain.

-आहारः nectar, ambrosia.

-इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.

-इज्यः an epithet of Bṛihaspati, preceptor of the gods.

-इज्जः 1 an epithet of Indra.

-2 of Śiva.

-इष्ट a. dear to gods. (

-ष्टः) bdellium. (

-ष्टा) the wild lime tree.

-ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (

-शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.

-ईश्वरः N. of (1) Śiva. (2) Indra.

-उद्यानम् 1 divine garden.

-2 The Nandana garden.

-3 a garden near a temple.

-ऋषिः (देवर्षिः)

1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.

-2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.

-ओकस् n. the mountain Meru or Sumeru.

-कन्या a celestial damsel, a nymph; also देवकन्यका.

-कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.

-कर्मन् n.,

-कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.

-2 the worship of gods.

-काष्ठम् the Devadāru tree.

-किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥

-कुटम् a temple.

-कुण़्डम् a natural spring.

-कुलम् 1 a temple.

-2 a race of gods.

-3 a group of gods.

-कुल्या the celestial Ganges.

-कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.

-खातम्, -खातकम् 1 a natural hollow among moun- tains.

-2 a natural pond or reservoir; Ms.4.23.

-3 a pond near a temple. ˚बिल a cavern, chasm.

-गणः a class of gods.

-गणिका an apsaras; q. v.

-गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.

-गन्धर्वः an epithet of Nārada. (

-र्वम्) a particular mode of singing.

-गर्जनम् thunder.

-गर्भः see हिरण्यगर्भ; Rām.2.4.23.

-गायनः a celestial choris- ter, a Gandharva.

-गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥

-गिरिः 1 N. of a mountain; cf. Me.44.

-2 N. of a town (Daulatabad).

-गिरी f. N. of a Rāgiṇī.

-गुरुः 1 an epithet of Kaśyapa (the father of gods).

-2 of Bṛihaspati (the preceptor of gods).

-गुही an epithet of Sarasvatī or of a place situated on it.

-गुह्यम् 1 a secret only known by gods.

-2 death.

-गृहम् 1 a temple.

-2 the place of a king.

-3 a planetary sphere.

-ग्रहः a class of demons who causes harmless madness.

-चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.

-चर्या the worship or service of gods.

-चिकित्सकौ (du.) Aśvins, the twin physicians of gods.

-छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.

-जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.

-जातम् a class of gods.

-जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.

-तरुः 1 the holy fig-tree.

-2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.

-3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).

-तर्पणम् offerings of water, part of the सन्ध्या ceremony.

-ताडः 1 fire.

-2 an epithet of Rāhu.

-तातः 1 a sacrifice.

-2 N. of Kaśyapa.

-तातिः 1 a god.

-2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.

-तीर्थम् 1 the right moment for the worship of gods.

-2 the tips of the fingers sacred to gods.

-दत्त a.

1 god-given, grant- ed by the gods.

-2 given to the gods (as a village, &c.).

(-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.

-2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.

-3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.

-दर्शन a. visiting the gods. (

-नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.

-दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.

-दासः a servant or attendant upon a temple.

(-सी) 1 a female in the service of gods or a temple.

-2 a courtezan (employed as a dancer in a temple).

-3 the wild citron tree.

-दीपः the eye.

-दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.

-2 the holy basil with red flowers.

-3 an epi- thet of Indra.

-दूतः a divine envoy or messenger, an angel.

-देवः 1 an epithet of Brahman; Rām.1.43.1.

-2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.

-3 of Viṣṇu; Bg.1.15.

-4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.

-दैवत्य a. destined for the god; Ms.2.189.

-द्रोणी a procession with idols.

-धर्मः a religious duty or office.

-धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.

-धान्यम् a kind of grass-grain (Mar. देवभात).

-धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.

-नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).

-नदी 1 the Ganges.

-2 any holy river; Ms.2.17.

-नन्दिन् m. N. of the door- keeper of Indra.

-2 N. of a grammarian.

-नागरी N. of the character in which Sanskrit is usually written.

-नाथः Śiva.

-निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.

-2 a host or assembly of gods; Ms.1.36.

-निन्दकः a blasphe- mer, unbeliever, heretic, atheist.

-निन्दा heresy, athe- ism.

-निर्माल्यम् 1 a garland remaining from a sacrifice.

-निर्मित a. 'god-created', natural.

-पतिः an epithet of Indra.

-पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.

-पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.

-2 the milky way.

-पशुः any animal con- secrated to a deity.

-पात्रम् an epithet of Agni.

-पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.

-पुरोहितः 1 a domestic priest of the gods.

-2 the planet Jupiter (बृहस्पति).

-पुष्पम् cloves.

-पूज्यः an epithet of Bṛihaspati.

-प्रतिकृतिः f.,

-प्रतिमा an idol, the image of a deity.

-प्रश्नः 'consulting deities', astrology, for- tune-telling.

-प्रसूत a. good-produced (water); Av.6. 1.2.

-प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-

1 a goat.

-2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.

-3 an ascetic, who renounces the world).

-बलिः an oblation to the gods.

-बाहुः 1 N. of a king in the Yadu race.

-2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.

-ब्रह्मन् m. an epithet of Nārada.

-ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.

-2 a venerable Brāhmaṇa.

-भक्तिः worship or service of the gods.

-भवनम् 1 the heaven.

-2> a temple.

-3 the holy fig-tree.

-भागः the northern hemisphere.

-भ m. a god; (-f.) heaven.

-भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.

-भूतिः f. an epithet of the Ganges.

-भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.

-भृत् m. an epithet of

1 Viṣṇu.

-2 of Indra.

-भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.

-भोज्यम् nectar.

-मणिः 1 the jewel of Viṣṇu called कौस्तुभ.

-2 the sun.

-3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.

-मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.

-मातृ f. N. of Aditi, mother of gods.

-मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.

-मानकः the jewel of Viṣṇu called कौस्तुभ.

-माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.

-मार्गः the air or sky.

-मासः the eighth month of pregnancy.

-मुनिः a divine sage.

-यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.

-2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.

-यजि a. making oblations to gods.

-यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).

-यज्यम्, -यज्या a sacrifice.

-यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.

-यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.

-नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.

-यानम् a celestial car.

-युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.

-2 an age of the gods comprising four ages of men.

-योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.

-2 a being of divine origin.

-3 fuel used in kindling fire (f. also).

-योषा an apsaras.

-रथः a car for carrying the image of god in procession.

-थम् a day's journey for the sun's chariot.

-रहस्यम् a divine mystery.

-राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.

-2 a king.

-3 N. of Buddha.

-रातः 1 an epithet of Parīkṣit.

-2 a kind of swan or crane.

-राष्ट्रम् N. of an empire in the Deccan.

-लक्ष्मम् the Brāhmanical cord.

-लता the Navamallikā or double jasmine plant.

-लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.

-लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.

-वक्त्रम् an epithet of fire.

-वर्त्मन् n. the sky or atmosphere.

-वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.

-वाणी 'divine voice', a voice from heaven.

-वाहनः an epithet of Agni.

-विद्या 1 divine science; Ch. Up.7.1.2.

-2 the science of Nirukta or etymology; ibid.

-विभागः the northern hemisphere.

-विश् f.,

-विशा a deity.

-वीतिः food of the gods.

-वृक्षः the Mandāra tree.

-व्यचस् a. Ved. occupied by the gods.

-व्रतम् 1 a religious observance, any religious vow.

-2 the favourite food of the gods. (

-तः) an epithet of

1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.

-2 Kārtikeya.

-व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.

-शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.

-शुनी an epithet of Saramā, the bitch of the gods.

-शेखर the damanaka tree (Mar. दवणा).

-शेषम् the remnants of a sacrifice offered to gods.

-श्रीः m. a sacrifice. (f.) Lakṣmī.

-श्रुतः an epithet of

1 Viṣṇu.

-2 Nārada.

-3 a sacred treatise.

-4 a god in general.

-संसद् f. देवसभा q. v.

-सत्यम् divine truth, established order of the gods.

-संध a. divine.

-सभा 1 an assembly of the gods (सुधर्मन्).

-2 a council of a king, council-chamber.

-3 a gambling-house.

-सभ्यः 1 a gambler.

-2 a fre- quenter of gaming-houses.

-3 an attendant on a deity.

-4 the keeper of a gambling-house.

-सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.

-2 N. of a plant.

-सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.

-सिंह an epithet of Śiva.

-सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.

-सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).

-सृष्टा an intoxicating drink.

-सेना 1 the army of gods.

-2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.

-स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.

-सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.

-हविस् n. an animal offered to gods at a sacrifice.

-हिंसकः an enemy of gods.

-हूः the left ear; Bhāg.4.25.51.

-हूतिः f.

1 invocation of the gods.

-2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.

-हेडनम् an offence against the gods.

-हेतिः a divine weapon.

μέγας, μεγάλη, μέγα (Hom.+) comp. μείζων and beside it, because of the gradual disappearance of feeling for its comp. sense, μειζότερος 3J 4 (APF 3, 1906, 173; POxy 131, 25; BGU 368, 9; ApcSed 1:5 [cp. J 15:13]; s. B-D-F §61, 2; W-S. §11, 4; Mlt-H. 166; Gignac II 158). Superl. μέγιστος (2 Pt 1:4).

① pert. to exceeding a standard involving related objects, large, great

ⓐ of any extension in space in all directions λίθος Mt 27:60; Mk 16:4. δένδρον Lk 13:19 v.l. (TestAbr B 3 p. 107, 6 [Stone p. 62]). κλάδοι Mk 4:32. Buildings 13:2. Fish J 21:11. A mountain (Tyrtaeus [VII B.C.], Fgm. 4, 8 D.²; Ps.-Aristot., Mirabilia 138; Theopomp. [IV B.C.]: 115 Fgm. 78 Jac.) Rv 8:8. A star vs. 10. A furnace 9:2 (ParJer 6:23). A dragon (Esth 1:1e; Bel 23 Theod.) 12:3, 9. ἀετός (Ezk 17:3; ParJer 7:18 [RHarris; om. Kraft-Purintun]) vs. 14. μάχαιρα a long sword 6:4. ἅλυσις a long chain 20:1. πέλαγος AcPl Ha 7, 23 (first hand).

ⓑ with suggestion of spaciousness ἀνάγαιον a spacious room upstairs Mk 14:15; Lk 22:12. θύρα a wide door 1 Cor 16:9. A winepress Rv 14:19 (ληνός μ. ‘trough’ JosAs 2:20); χάσμα a broad chasm (2 Km 18:17) Lk 16:26. οἰκία (Jer 52:13) 2 Ti 2:20.

ⓒ with words that include the idea of number ἀγέλη μ. a large herd Mk 5:11. δεῖπνον a great banquet, w. many invited guests (Da 5:1 Theod.; JosAs 3:6) Lk 14:16. Also δοχὴ μ. (Gen 21:8) Lk 5:29; GJs 6:2.

ⓓ of age (Jos., Ant. 12, 207 μικρὸς ἢ μέγας=‘young or old’); to include all concerned μικροὶ καὶ μεγάλοι small and great (PGM 15, 18) Rv 11:18; 13:16; 19:5, 18; 20:12. μικρῷ τε καὶ μεγάλῳ Ac 26:22. ἀπὸ μικροῦ ἕως μεγάλου (Gen 19:11; 4 Km 23:2; 2 Ch 34:30; POxy 1350) 8:10; Hb 8:11 (Jer 38:34). μέγας γενόμενος when he was grown up 11:24 (Ex 2:11). ὁ μείζων the older (O. Wilck II, 144, 3 [128 A.D.]; 213, 3; 1199, 2; LXX; cp. Polyb. 18, 18, 9 Σκιπίων ὁ μέγας; 32, 12, 1) Ro 9:12; 13:2 (both Gen 25:23).

② pert. to being above average in quantity, great πορισμός a great means of gain 1 Ti 6:6. μισθαποδοσία rich reward Hb 10:35.

③ pert. to being above standard in intensity, great δύναμις Ac 4:33; 19:8 D. Esp. of sound: loud φωνή Mk 15:37; Lk 17:15; Rv 1:10; φωνῇ μεγάλῃ (LXX; TestAbr A 5 p. 82, 20f [Stone p. 12]; ParJer 2:2; ApcMos 5:21) Mt 27:46, 50; Mk 1:26; 5:7; 15:34; Lk 4:33; 8:28; 19:37; 23:23 (Φωναῖς μεγάλαις), 46; J 11:43; Ac 7:57, 60; 8:7; Rv 5:12; 6:10 al.; μεγ. φωνῇ (ParJer 5:32); Ac 14:10; 16:28; μεγ. τῇ φωνῇ (ParJer 9:8; Jos., Bell. 6, 188) 14:10 v.l.; 26:24; ἐν φωνῇ μ. Rv 5:2. μετὰ σάλπιγγος μεγάλης with a loud trumpet call Mt 24:31. κραυγή (Ex 11:6; 12:30) Lk 1:42; Ac 23:9; cp. μεῖζον κράζειν cry out all the more Mt 20:31. κοπετός (Gen 50:10) Ac 8:2.—Of natural phenomena: ἄνεμος μ. a strong wind J 6:18; Rv 6:13. λαῖλαψ μ. (Jer 32:32) Mk 4:37. βροντή (Sir 40:13) Rv 14:2. χάλαζα Rv 11:19; 16:21a. χάλαζα λίαν μ. σφόδρα AcPl Ha 5, 7. σεισμὸς μ. (Jer 10:22; Ezk 3:12; 38:19; Jos., Ant. 9, 225) Mt 8:24; 28:2; Lk 21:11a; Ac 16:26. γαλήνη μ. a deep calm Mt 8:26; Mk 4:39; φῶς μ. a bright light (JosAs 6:3; ParJer 9:18 [16]; Plut., Mor. 567f: a divine voice sounds forth from this light; Petosiris, Fgm. 7, ln. 39 τὸ ἱερὸν ἄστρον μέγα ποιοῦν φῶς) Mt 4:16a; GJs 19:2 (Is 9:1). καῦμα μ. intense heat Rv 16:9 (JosAs 3:3).—Of surprising or unpleasant events or phenomena of the most diverse kinds (ἀπώλεια Dt 7:23; θάνατος Ex 9:3; Jer 21:6; κακόν Philo, Agr. 47) σημεῖα (Dt 6:22; 29:2) Mt 24:24; Lk 21:11b; Ac 6:8. δυνάμεις 8:13. ἔργα μ. mighty deeds (cp. Judg 2:7) Rv 15:3. μείζω τούτων greater things than these J 1:50 (μείζονα v.l.); cp. 5:20; 14:12. διωγμὸς μ. a severe persecution Ac 8:1; θλῖψις μ. (a time of) great suffering (1 Macc 9:27) Mt 24:21; Ac 7:11; Rv 2:22; 7:14. πειρασμός AcPl Ha 8, 22. πληγή (Judg 15:8; 1 Km 4:10, 17 al.; TestReub 1:7; TestSim 8:4; Philo, Sacr. Abel. 134) 16:21b. θόρυβος GJs 21:1; AcPl Ha 1, 28f (restored, s. AcPlTh [Aa I 258, 6]) λιμὸς μ. (4 Km 6:25; 1 Macc 9:24) Lk 4:25; Ac 11:28; ἀνάγκη μ. Lk 21:23; πυρετὸς μ. a high fever (s. πυρετός) 4:38.—Of emotions: χαρά great joy (Jon 4:6; JosAs 3:4; 4:2 al.; Jos., Ant. 12, 91) Mt 2:10; 28:8; Lk 2:10; 24:52. φόβος great fear (X., Cyr. 4, 2, 10; Menand., Fgm. 388 Kö.; Jon 1:10, 16; 1 Macc 10:8; TestAbr B 13 p. 117, 18 [Stone p. 82]; JosAs 6:1; GrBar 7:5) Mk 4:41; Lk 2:9; 8:37; Ac 5:5, 11; AcPl Ha 3, 33. θυμὸς μ. fierce anger (1 Macc 7:35) Rv 12:12. μείζων ἀγάπη greater love J 15:13. λύπη profound (Jon 4:1; 1 Macc 6:4, 9, 13; TestJob 7:8) Ro 9:2. σκυθρωπία AcPl Ha 7, 36. πίστις firm Mt 15:28. ἔκστασις (cp. Gen 27:33; ParJer 5:8, 12) Mk 5:42.

④ pert. to being relatively superior in importance, great

ⓐ of rational entities: of God and other deities θεός (SIG 985, 34 θεοὶ μεγάλοι [LBlock, Megaloi Theoi: Roscher II 2523–28, 2536–40; SCole, Theoi Megaloi, The Cult of the Great Gods at Samothrace ’84]; 1237, 5 ὀργὴ μεγάλη τ. μεγάλου Διός; OGI 50, 7; 168, 6; 716, 1; PStras 81, 14 [115 B.C.] Ἴσιδος μεγάλης μητρὸς θεῶν; POxy 886, 1; PTebt 409, 11; 22 ὁ θεὸς μ. Σάραπις, al.; PGM 4, 155; 482; 778 and oft.; 3052 μέγ. θεὸς Σαβαώθ; 5, 474; Dt 10:17 al. in LXX; En 103:4; 104:1; Philo, Cher. 29 al.; Jos., Ant. 8, 319; SibOr 3, 19; 71 al.—Thieme 36f) Tit 2:13 (Christ is meant). Ἄρτεμις (q.v.) Ac 19:27f, 34f (cp. Ael. Aristid. 48, 21 K.=24 p. 471 D. the outcry: μέγας ὁ Ἀσκληπιός); s. New Docs 1, 106 on this epithet in ref. to deities. Simon the magician is called ἡ δύναμις τ. θεοῦ ἡ καλουμένη μεγάλη Ac 8:10b (s. δύναμις 5). The angel Michael Hs 8, 3, 3; cp. 8, 4, 1.—Of people who stand in relation to the Divinity or are otherw. in high position: ἀρχιερεύς (s. ἀρχιερεύς 2a and ἱερεύς aβ.—ἀρχ. μέγ. is also the appellation of the priest-prince of Olba [s. PECS 641f] in Cilicia: MAMA III ’31 p. 67, ins 63; 64 [I B.C.]) Hb 4:14. προφήτης (Sir 48:22) Lk 7:16. ποιμήν Hb 13:20. Gener. of rulers: οἱ μεγάλοι the great ones, those in high position Mt 20:25; Mk 10:42. Of people prominent for any reason Mt 5:19; 20:26; Mk 10:43; Lk 1:15, 32; Ac 5:36 D; 8:9 (MSmith, HWolfson Festschr., ’65, 741: μ. here and Lk 1:32 may imply a messianic claim).—μέγας in the superl. sense (2 Km 7:9.—The positive also stands for the superl., e.g. Sallust. 4 p. 6, 14, where Paris calls Aphrodite καλή=the most beautiful. Diod S 17, 70, 1 πολεμία τῶν πόλεων=the most hostile [or especially hostile] among the cities) Lk 9:48 (opp. ὁ μικρότερος).—Comp. μείζων greater of God (Ael. Aristid. 27, 3 K.=16 p. 382 D.; PGM 13, 689 ἐπικαλοῦμαί σε, τὸν πάντων μείζονα) J 14:28; Hb 6:13; 1J 3:20; 4:4. More prominent or outstanding because of certain advantages Mt 11:11; Lk 7:28; 22:26f; J 4:12; 8:53; 13:16ab; 1 Cor 14:5. More closely defined: ἰσχύϊ καὶ δυνάμει μείζων greater in power and might 2 Pt 2:11. μεῖζον τοῦ ἱεροῦ someth. greater than the temple Mt 12:6. μείζων with superl. mng. (Ps.-Apollod., Epit. 7, 8 Wagner: Ὀδυσσεὺς τρεῖς κριοὺς ὁμοῦ συνδέων … καὶ αὐτὸς τῷ μείζονι ὑποδύς; Appian, Bell. Civ. 2, 87 §366 ἐν παρασκευῇ μείζονι= in the greatest preparation; Vett. Val. 62, 24; TestJob 3:1 ἐν μείζονι φωτί) Mt 18:1, 4; 23:11; Mk 9:34; Lk 9:46; 22:24, 26.

ⓑ of things: great, sublime, important μυστήριον (GrBar 1:6; 2:6; ApcMos 34; Philo, Leg. All. 3, 100 al.; Just., A I, 27, 4) Eph 5:32; 1 Ti 3:16. Of the sabbath day that begins a festival period J 19:31; MPol 8:1b. Esp. of the day of the divine judgment (LXX; En 22:4; ApcEsdr 3:3 p. 27, 7 Tdf.; Just., D. 49, 2 al.; cp. TestAbr A 13 p. 92, 11 [Stone p. 32]) Ac 2:20 (Jo 3:4); Jd 6; Rv 6:17; 16:14. Of Paul’s superb instructional ability μ̣ε̣γάλῃ καθ̣[ηγήσει] AcPl Ha 6, 30f.—μέγας in the superl. sense (Plut., Mor. 35a w. πρῶτος; Himerius, Or. 14 [Ecl. 15], 3 μέγας=greatest, really great; B-D-F §245, 2; s. Rob. 669) ἐντολή Mt 22:36, 38. ἡμέρα ἡ μ. τῆς ἑορτῆς the great day of the festival J 7:37 (cp. Lucian, Pseudolog. 8 ἡ μεγάλη νουμηνία [at the beginning of the year]); Mel., P. 79, 579; 92, 694 ἐν τῇ μ. ἐορτῇ; GJs 1:2; 2:2 (s. deStrycker on 1:2). Of Mary’s day of parturition ὡς μεγάλη ἡ σήμερον ἡμέρα what a great day this is GJs 19:2. μείζων as comp. (Chion, Ep. 16, 8 philosophy as νόμος μείζων=higher law; Sir 10:24) J 5:36; 1J 5:9. μ. ἁμαρτία J 19:11 (cp. schol. on Pla. 189d ἁμαρτήματα μεγάλα; Ex 32:30f). τὰ χαρίσματα τὰ μείζονα the more important spiritual gifts (in the sense Paul gave the word) 1 Cor 12:31. As a superl. (Epict. 3, 24, 93; Stephan. Byz. s.v. Ὕβλαι: the largest of three cities is ἡ μείζων [followed by ἡ ἐλάττων, and finally ἡ μικρά=the smallest]. The comparative also performs the function of the superlative, e.g. Diod S 20, 22, 2, where πρεσβύτερος is the oldest of 3 men) Mt 13:32; 1 Cor 13:13 (by means of the superl. μ. Paul singles out from the triad the one quality that interests him most in this connection, just as Ael. Aristid. 45, 16 K. by means of αὐτός at the end of the θεοί singles out Sarapis, the only one that affects him).—The superl. μέγιστος, at times used by contemporary authors, occurs only once in the NT, where it is used in the elative sense very great, extraordinary (Diod S 2, 32, 1) ἐπαγγέλματα 2 Pt 1:4.—On the adv. usage Ac 26:29 s. ὀλίγος 2bβ.—Neut. pl. μεγάλα ποιεῖν τινι do great things for someone Lk 1:49 (cp. Dt 10:21). λαλεῖν μεγάλα καὶ βλασφημίας utter proud words and blasphemies Rv 13:5 (Da 7:8; cp. En 101:3). ἐποίει μεγ̣[ά]λα καὶ [θα]υ̣[μά]σ̣ι̣α̣ (Just., A I, 62, 4) (Christ) proceeded to perform great and marvelous deeds AcPl Ha 8, 33/BMM verso 6.

⑤ pert. to being unusual, surprising, neut. μέγα εἰ … θερίσομεν; is it an extraordinary thing (i.e. are we expecting too much = our colloquial ‘is it a big deal’) if we wish to reap? 1 Cor 9:11. οὐ μέγα οὖν, εἰ it is not surprising, then, if 2 Cor 11:15 (on this constr. cp. Pla., Menex. 235d; Plut., Mor. 215f; Gen 45:28; s. AFridrichsen, ConNeot 2, ’36, 46).—B. 878f; 1309. DELG. M-M. TW. Sv.

sancĭo, xi, ctum, 4 ( pluperf. sancierat, Pompon. ap. Diom. p. 368 P.; id. ap. Prisc. p. 904 ib.:

sancivi,

Prisc. 904; Diom. 368; part. perf. sancitum, Lucr. 1, 587; Cass. Sev. ap. Diom. l. l.), v. a. [Sanscr. root sac, sak, to accompany, honor (cf. sequor); whence also sacer; cf. Gr. HaG, hagios, hagnos], to render sacred or inviolable by a religious act; to appoint as sacred or inviolable.

Lit., mostly of legal ordinances or other public proceedings, to fix unalterably; to establish, appoint, decree, ordain; also, to make irrevocable or unalterable; to enact, confirm, ratify, sanction (freq. and class.; cf.: caveo, scisco).

Sancire legem (jus, foedus, etc.):

legibus istis, quas senatus de ambitu sancire voluerit, etc.,

Cic. Planc. 18, 44:

Cretum leges, quas sive Juppiter sive Minos sanxit,

id. Tusc. 2, 14, 34; cf.:

quasdam leges ex integro sanxit,

Suet. Aug. 34; and:

sancire legem, Ne quis, etc.,

Liv. 3, 55:

tabulas Quas bis quinque viri sanxerunt,

Hor. Ep. 2, 1, 24:

quam temere in nosmet legem sancimus iniquam,

id. S. 1, 3, 67:

legem sanciendo,

Liv. 3, 55 et saep.— Pass.:

haec igitur lex sanciatur, ut, etc.,

Cic. Lael. 12, 40, and 13, 44; cf.:

M. Valerius consul de provocatione legem tulit diligentius sanctam,

Liv. 10, 9:

sacrosanctum esse nihil potest, nisi quod populus plebesve sanxisset,

Cic. Balb. 14, 33:

sanxisset jura nobis,

id. Rep. 3, 11, 18: jus utile civitati, Pompon. ap. Prisc. p. 904:

in quibus (legibus) illa eadem sancta sunt,

Cic. Verr. 2, 2, 50, § 123:

cum aut morte tuā sancienda sint consulum imperia, aut impunitate in perpetuum abroganda,

Liv. 8, 7:

SENTENTIAM,

Inscr. Orell. 4405:

foedus,

to ratify the treaty, Liv. 1, 24; so Cic. Sest. 10, 24:

foedera sanguine,

id. post Red. ad Quir. 5, 13; Liv. 23, 8 fin.; 25, 16; Tac. A. 12, 46; cf. poet.:

foedera fulmine,

Verg. A. 12, 200.—

Sancire lege (edicto, etc.) aliquid, de aliquā re, ut, ne, etc.:

alia moribus confirmarunt, sanxerunt autem alia legibus,

Cic. Rep. 1, 2, 2; cf.:

genus id agrorum certo capite legis confirmari atque sanciri,

id. Agr. 3, 1, 3:

quod aedilis plebis fuisset, contra quam sanctum legibus erat,

Liv. 30, 19:

ne res efferatur jurejurando ac fide sanciatur petunt,

Caes. B. G. 7, 2; cf. Liv. 39, 37:

neque enim rogationibus plebisve scitis sancta sunt ista praecepta,

Quint. 2, 13, 6:

coetibus ac sacrificiis conspirationem civitatum,

Tac. Agr. 27:

eadem fuit (causa) nihil de hac re lege sanciendi,

Liv. 34, 4:

nihil lege ullā in alios sanxit,

Just. 3, 2, 8:

de jure praediorum sanctum apud nos est jure civili, ut, etc.,

Cic. Off. 3, 16, 65:

inhumanissimā lege sanxerunt, ut, etc.,

id. Rep. 2, 37, 63; cf.:

habeat legibus sanctum, Si quis...uti, etc.,

Caes. B. G. 6, 20:

lege naturae, communi jure gentium sanctum est, ut, etc.,

Cic. Har. Resp. 14, 32:

primo duodecim tabulis sanctum, ne quis, etc.,

Tac. A. 6, 16:

Flaccus sanxit edicto, ne, etc.,

Cic. Fl. 28, 67:

in omne tempus gravi documento sancirent, ne, etc.,

Liv. 28, 19:

nec, quominus id postea liceret, ulla lex sanxit,

Cic. Ep. ad Brut. 1, 5, 3.—

Without abl.:

de quibus confirmandis et sanciendis legem comitiis centuriatis laturus est,

Cic. Phil. 10, 8, 17; cf.:

acta Caesaris,

id. Att. 14, 21, 2:

quae dubia sunt, per vos sancire vult,

id. Agr. 3 4, 13:

augurem Jovis optimi maximi,

id. Phil. 13, 5, 12:

cum de eo nihil sanxerit, quod antea commissum non erat,

id. Rosc. Am. 25, 70:

quid est, quod tam accurate tamque diligenter caveat et sanciat, ut heredes sui, etc.,

id. Fin. 2, 31, 101.—

With acc. and inf.:

rursus fide sanxerunt liberos Tarentinos leges suaque omnia habituros,

Liv. 25, 8:

omnes liberos esse sanxit,

Suet. Claud. 25.—

Lex sancit, decrees, ordains (with acc. or obj.-clause):

at hoc Valeria lex non dicit, Corneliae leges non sanciunt,

Cic. Agr. 3, 2, 8:

consularis lex sanxit, ne qui magistratus sine provocatione crearetur,

id. Rep. 2, 31, 54; cf.:

res et ab naturā profectas et ab consuetudine probatas, legum metus et religio sanxit,

id. Inv. 2, 53, 160.—

Poet., with relative-clause:

quid quaeque queant, per foedera naturaï, Quid porro nequeant, sancitum quandoquidem exstat,

Lucr. 1, 587. —

To render sacred to any one, to devote, consecrate, dedicate:

sancire alicui carmina,

Stat. S. 3, 3, 215; cf. id. Th. 11, 344: templum, Coripp. 4, 264.—

Transf., to forbid under pain of punishment, to enact a penalty against (very rare):

incestum pontifices supplicio sanciunto,

Cic. Leg. 2, 9, 22; cf.:

noxiae poena par esto, ut in suo vitio quisque plectatur: vis capite, avaritia multa, honoris cupiditas ignominiā sanciatur,

id. ib. 3, 20, 46; id. Planc. 19, 47:

hoc (sc. insidiae) quamquam video neque more turpe haberi, neque aut lege sanciri aut jure civili: tamen naturae lege sanctum est,

id. Off. 3, 17, 69:

erranti viam non monstrare, quod Athenis exsecrationibus publicis sanctum est,

id. ib. 3, 13, 55:

Solon capite sanxit, si qui in seditione non alterius utrius partis fuisset,

made it a capital offence, id. Att. 10, 1, 2.—With abl. of fine:

injurias factas quinque et viginti assibus sanxerunt,

Gell. 20, 1, 31.—Hence, sanc-tus, a, um, P. a.

Orig., rendered sacred, established as inviolable, i. e. sacred, inviolable (whereas sacer signifies consecrated to a deity. Thus, e. g., a temple, grove, or the like, is sacer locus;

but sanctus locus is any public place which it is forbidden to injure or disturb. A sacer locus is also sanctus, but the converse is not always true): proprie dicimus sancta, quae neque sacra neque profana sunt, sed sanctione quādam confirmata, ut leges sanctae sunt, quia sanctione quādam sunt subnixae. Quod enim sanctione quādam subnixum est, id sanctum est, etsi deo non sit consecratum,

Dig. 1, 8, 9:

sanctum est, quod ab injuriā hominum defensum atque munitum est...In municipiis quoque muros esse sanctos,

ib. 1, 8, 8; cf.:

sanctae res, veluti muri et portae,

ib. 1, 8, 1:

campus,

Cic. Rab. Perd. 4, 11:

tribuni ejus (plebis) essent sanctique sunto,

id. Leg. 3, 3, 9 (cf. sacrosanctus):

societas,

id. Off. 1, 8, 26; id. Rep. 1, 32, 49:

fides induciarum,

Liv. 8, 37:

nullum esse officium, nullum jus tam sanctum atque integrum, quod non ejus scelus atque perfidia violarit et imminuerit,

Cic. Rosc. Am. 38, 109; so,

officium,

id. Quint. 6, 26:

poëtae...poëtae nomen,

id. Arch. 8, 18 sq. —Hence, aerarium sanctius, a special treasure of the State, which was only to be used in cases of extreme necessity (v. aerarium).—Of persons:

hospites ab injuriā prohibent sanctosque habent,

Caes. B. G. 6, 23:

ut vestris etiam legionibus sanctus essem,

Cic. Phil. 2, 24, 60:

uxor,

Phaedr. 3, 10, 30.—Because to the idea of inviolability is readily attached that of exalted worth, of sacredness, or divinity (as, on the contrary, our word sacred afterward received the meaning of inviolable, e. g. sacred rights, a sacred promise, sacred honor, etc.), sanctus denotes,

Venerable, august, divine, sacred, pure, holy (very freq. and class.); of a divinity, and of things in any way belonging to one: Saturno sancte create, Enn. ap. Macr. S. 6, 1 (Ann. v. 607 Vahl.): Juno Saturnia sancta dearum, id. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 ib.): teque pater Tiberine (veneror) tuo cum flumine sancto, id. ap. Macr. S. 6, 1 (Ann. v. 55 ib.):

numen,

Lucr. 5, 309; 6, 70:

sedes deum,

id. 5, 147; Cic. Rep. 5, 5, 7:

fana,

Lucr. 5, 74:

delubra,

id. 6, 417; 6, 1272:

sanctus augustusque fons,

Cic. Tusc. 5, 12, 36:

sanctior dies (with sollemnis),

Hor. C. 4, 11, 17:

ignes (of a sacrifice),

Verg. A. 3, 406 et saep.—

After Augustus,

a title given to the emperors, Ov. F. 2, 127; Val. Fl. 1, 11:

sanctius et reverentius est visum nomen Augusti,

Flor. 4, 12, 66:

intra limina sanctioris aulae,

Mart. 5, 6, 8 (al. aevi):

amicitiae sanctum et venerabile nomen,

Ov. Tr. 1, 8, 15:

libertas,

Liv. 3, 52:

pudicitia,

id. 3, 52.—

Of character, morally pure, good, innocent, pious, holy, just, etc. (freq. and class.): cum esset ille vir exemplum innocentiae, cumque illo nemo neque integrior esset in civitate neque sanctior, Cic. de Or. 1, 53, 229; cf.:

sanctissimi viri,

id. Lael. 11, 39:

homines frugalissimi, sanctissimi,

id. Fl. 29, 71:

sancti et religiosi,

id. Rosc. Com. 15, 44; cf.:

qui sunt sancti, qui religionum colentes,

id. Planc. 33, 80:

vir in publicis religionibus foederum sanctus et diligens,

id. Verr. 2, 5, 19, § 49: veteres et sancti viri, Sall. Fragm. ap. Macr. S. 2, 9:

sanctius consilium,

Liv. 30, 16; cf.:

jura magistratusque legunt sanctumque senatum,

Verg. A. 1, 426:

da (mihi) justo sanctoque videri,

Hor. Ep. 1, 16, 61:

Dareus ut erat sanctus et mitis,

Curt. 3, 8, 5:

amores,

pure, chaste, Cic. Fin. 3, 20, 68; cf.:

virgines,

Hor. C. 1, 2, 27:

sanctissima conjux,

Verg. A. 11, 158:

pudor,

Tib. 1, 3, 83:

mores (with pudicitia),

Juv. 10, 298 et saep.:

me quidem id multo magis movet, quod mihi est et sanctius antiquius,

Cic. Att. 12, 19, 4:

quod apud omnes leve et infirmum est, id apud judicem grave et sanctum esse ducatur?

id. Rosc. Com. 2, 6; cf.:

est et sancta et gravis oratio (Calvi),

Quint. 10, 1, 115; so comp.:

oratio,

id. 8, 3, 24:

genus orationis,

id. 4, 2, 125:

eloquentia,

Tac. Or. 4:

manus sanctas habere,

Val. Max. 2, 2, 8:

sanctissima disciplina (Stoicorum),

Gell. 1, 2, 7; cf. Lucr. 3, 371. —

In eccl. Lat., substt.

sanctus, i, m., a saint, holy man:

sancti tui,

Vulg. 2 Par. 6, 41:

omnes sancti ejus,

id. Psa. 30, 24. —

sanctum, i, n., a holy place; esp.:

sanctum sanctorum,

Vulg. Exod. 26, 34 et saep.:

in sancto habitas,

id. Psa. 21, 4.—Also in plur.:

sancta sanctorum,

Vulg. Exod. 40, 11 et saep.: violare sancta, id. Judith, 9, 11. — Adv.: sanctē (acc. to B.), solemnly, conscientiously, scrupulously, religiously, with holy awe, etc.:

jurare,

Plaut. Capt. 4, 2, 112; Ter. Hec. 1, 1, 4:

adjurare,

Plaut. Cist. 2, 3, 27; Ter. Hec. 2, 2, 26:

nimis sancte pius,

Plaut. Rud. 4, 7, 8; cf.:

pie sancteque colimus naturam excellentem,

Cic. N. D. 1, 20, 56:

auguste sancteque consecrare,

id. ib. 2, 24, 62:

disce verecundo sanctius ore loqui,

Mart. 8, 1, 2:

multa sunt severius scripta quam in antiquis legibus et sanctius,

Cic. Rab. Post. 4, 8:

se sanctissime gerere,

id. Q. Fr. 1, 2, 4, § 13:

te sancte precor,

Liv. 2, 10:

illae (tabulae) servantur sancte,

scrupulously, religiously, Cic. Rosc. Com. 2, 7; cf.:

me ea, quae tibi promitto ac recipio, sanctissime esse observaturum,

id. Fam. 5, 8, 5:

virgines tam sancte habuit,

Curt. 3, 12, 21:

exempla conservatae sanctissime utrobique opinionis,

Quint. 1, 2, 4:

apud Sallustium dicta sancte et antique,

purely, chastely, id. 8, 3, 44.

sancĭo, xi, ctum, 4 ( pluperf. sancierat, Pompon. ap. Diom. p. 368 P.; id. ap. Prisc. p. 904 ib.:

sancivi,

Prisc. 904; Diom. 368; part. perf. sancitum, Lucr. 1, 587; Cass. Sev. ap. Diom. l. l.), v. a. [Sanscr. root sac, sak, to accompany, honor (cf. sequor); whence also sacer; cf. Gr. HaG, hagios, hagnos], to render sacred or inviolable by a religious act; to appoint as sacred or inviolable.

Lit., mostly of legal ordinances or other public proceedings, to fix unalterably; to establish, appoint, decree, ordain; also, to make irrevocable or unalterable; to enact, confirm, ratify, sanction (freq. and class.; cf.: caveo, scisco).

Sancire legem (jus, foedus, etc.):

legibus istis, quas senatus de ambitu sancire voluerit, etc.,

Cic. Planc. 18, 44:

Cretum leges, quas sive Juppiter sive Minos sanxit,

id. Tusc. 2, 14, 34; cf.:

quasdam leges ex integro sanxit,

Suet. Aug. 34; and:

sancire legem, Ne quis, etc.,

Liv. 3, 55:

tabulas Quas bis quinque viri sanxerunt,

Hor. Ep. 2, 1, 24:

quam temere in nosmet legem sancimus iniquam,

id. S. 1, 3, 67:

legem sanciendo,

Liv. 3, 55 et saep.— Pass.:

haec igitur lex sanciatur, ut, etc.,

Cic. Lael. 12, 40, and 13, 44; cf.:

M. Valerius consul de provocatione legem tulit diligentius sanctam,

Liv. 10, 9:

sacrosanctum esse nihil potest, nisi quod populus plebesve sanxisset,

Cic. Balb. 14, 33:

sanxisset jura nobis,

id. Rep. 3, 11, 18: jus utile civitati, Pompon. ap. Prisc. p. 904:

in quibus (legibus) illa eadem sancta sunt,

Cic. Verr. 2, 2, 50, § 123:

cum aut morte tuā sancienda sint consulum imperia, aut impunitate in perpetuum abroganda,

Liv. 8, 7:

SENTENTIAM,

Inscr. Orell. 4405:

foedus,

to ratify the treaty, Liv. 1, 24; so Cic. Sest. 10, 24:

foedera sanguine,

id. post Red. ad Quir. 5, 13; Liv. 23, 8 fin.; 25, 16; Tac. A. 12, 46; cf. poet.:

foedera fulmine,

Verg. A. 12, 200.—

Sancire lege (edicto, etc.) aliquid, de aliquā re, ut, ne, etc.:

alia moribus confirmarunt, sanxerunt autem alia legibus,

Cic. Rep. 1, 2, 2; cf.:

genus id agrorum certo capite legis confirmari atque sanciri,

id. Agr. 3, 1, 3:

quod aedilis plebis fuisset, contra quam sanctum legibus erat,

Liv. 30, 19:

ne res efferatur jurejurando ac fide sanciatur petunt,

Caes. B. G. 7, 2; cf. Liv. 39, 37:

neque enim rogationibus plebisve scitis sancta sunt ista praecepta,

Quint. 2, 13, 6:

coetibus ac sacrificiis conspirationem civitatum,

Tac. Agr. 27:

eadem fuit (causa) nihil de hac re lege sanciendi,

Liv. 34, 4:

nihil lege ullā in alios sanxit,

Just. 3, 2, 8:

de jure praediorum sanctum apud nos est jure civili, ut, etc.,

Cic. Off. 3, 16, 65:

inhumanissimā lege sanxerunt, ut, etc.,

id. Rep. 2, 37, 63; cf.:

habeat legibus sanctum, Si quis...uti, etc.,

Caes. B. G. 6, 20:

lege naturae, communi jure gentium sanctum est, ut, etc.,

Cic. Har. Resp. 14, 32:

primo duodecim tabulis sanctum, ne quis, etc.,

Tac. A. 6, 16:

Flaccus sanxit edicto, ne, etc.,

Cic. Fl. 28, 67:

in omne tempus gravi documento sancirent, ne, etc.,

Liv. 28, 19:

nec, quominus id postea liceret, ulla lex sanxit,

Cic. Ep. ad Brut. 1, 5, 3.—

Without abl.:

de quibus confirmandis et sanciendis legem comitiis centuriatis laturus est,

Cic. Phil. 10, 8, 17; cf.:

acta Caesaris,

id. Att. 14, 21, 2:

quae dubia sunt, per vos sancire vult,

id. Agr. 3 4, 13:

augurem Jovis optimi maximi,

id. Phil. 13, 5, 12:

cum de eo nihil sanxerit, quod antea commissum non erat,

id. Rosc. Am. 25, 70:

quid est, quod tam accurate tamque diligenter caveat et sanciat, ut heredes sui, etc.,

id. Fin. 2, 31, 101.—

With acc. and inf.:

rursus fide sanxerunt liberos Tarentinos leges suaque omnia habituros,

Liv. 25, 8:

omnes liberos esse sanxit,

Suet. Claud. 25.—

Lex sancit, decrees, ordains (with acc. or obj.-clause):

at hoc Valeria lex non dicit, Corneliae leges non sanciunt,

Cic. Agr. 3, 2, 8:

consularis lex sanxit, ne qui magistratus sine provocatione crearetur,

id. Rep. 2, 31, 54; cf.:

res et ab naturā profectas et ab consuetudine probatas, legum metus et religio sanxit,

id. Inv. 2, 53, 160.—

Poet., with relative-clause:

quid quaeque queant, per foedera naturaï, Quid porro nequeant, sancitum quandoquidem exstat,

Lucr. 1, 587. —

To render sacred to any one, to devote, consecrate, dedicate:

sancire alicui carmina,

Stat. S. 3, 3, 215; cf. id. Th. 11, 344: templum, Coripp. 4, 264.—

Transf., to forbid under pain of punishment, to enact a penalty against (very rare):

incestum pontifices supplicio sanciunto,

Cic. Leg. 2, 9, 22; cf.:

noxiae poena par esto, ut in suo vitio quisque plectatur: vis capite, avaritia multa, honoris cupiditas ignominiā sanciatur,

id. ib. 3, 20, 46; id. Planc. 19, 47:

hoc (sc. insidiae) quamquam video neque more turpe haberi, neque aut lege sanciri aut jure civili: tamen naturae lege sanctum est,

id. Off. 3, 17, 69:

erranti viam non monstrare, quod Athenis exsecrationibus publicis sanctum est,

id. ib. 3, 13, 55:

Solon capite sanxit, si qui in seditione non alterius utrius partis fuisset,

made it a capital offence, id. Att. 10, 1, 2.—With abl. of fine:

injurias factas quinque et viginti assibus sanxerunt,

Gell. 20, 1, 31.—Hence, sanc-tus, a, um, P. a.

Orig., rendered sacred, established as inviolable, i. e. sacred, inviolable (whereas sacer signifies consecrated to a deity. Thus, e. g., a temple, grove, or the like, is sacer locus;

but sanctus locus is any public place which it is forbidden to injure or disturb. A sacer locus is also sanctus, but the converse is not always true): proprie dicimus sancta, quae neque sacra neque profana sunt, sed sanctione quādam confirmata, ut leges sanctae sunt, quia sanctione quādam sunt subnixae. Quod enim sanctione quādam subnixum est, id sanctum est, etsi deo non sit consecratum,

Dig. 1, 8, 9:

sanctum est, quod ab injuriā hominum defensum atque munitum est...In municipiis quoque muros esse sanctos,

ib. 1, 8, 8; cf.:

sanctae res, veluti muri et portae,

ib. 1, 8, 1:

campus,

Cic. Rab. Perd. 4, 11:

tribuni ejus (plebis) essent sanctique sunto,

id. Leg. 3, 3, 9 (cf. sacrosanctus):

societas,

id. Off. 1, 8, 26; id. Rep. 1, 32, 49:

fides induciarum,

Liv. 8, 37:

nullum esse officium, nullum jus tam sanctum atque integrum, quod non ejus scelus atque perfidia violarit et imminuerit,

Cic. Rosc. Am. 38, 109; so,

officium,

id. Quint. 6, 26:

poëtae...poëtae nomen,

id. Arch. 8, 18 sq. —Hence, aerarium sanctius, a special treasure of the State, which was only to be used in cases of extreme necessity (v. aerarium).—Of persons:

hospites ab injuriā prohibent sanctosque habent,

Caes. B. G. 6, 23:

ut vestris etiam legionibus sanctus essem,

Cic. Phil. 2, 24, 60:

uxor,

Phaedr. 3, 10, 30.—Because to the idea of inviolability is readily attached that of exalted worth, of sacredness, or divinity (as, on the contrary, our word sacred afterward received the meaning of inviolable, e. g. sacred rights, a sacred promise, sacred honor, etc.), sanctus denotes,

Venerable, august, divine, sacred, pure, holy (very freq. and class.); of a divinity, and of things in any way belonging to one: Saturno sancte create, Enn. ap. Macr. S. 6, 1 (Ann. v. 607 Vahl.): Juno Saturnia sancta dearum, id. ap. Serv. ad Verg. A. 4, 576 (Ann. v. 65 ib.): teque pater Tiberine (veneror) tuo cum flumine sancto, id. ap. Macr. S. 6, 1 (Ann. v. 55 ib.):

numen,

Lucr. 5, 309; 6, 70:

sedes deum,

id. 5, 147; Cic. Rep. 5, 5, 7:

fana,

Lucr. 5, 74:

delubra,

id. 6, 417; 6, 1272:

sanctus augustusque fons,

Cic. Tusc. 5, 12, 36:

sanctior dies (with sollemnis),

Hor. C. 4, 11, 17:

ignes (of a sacrifice),

Verg. A. 3, 406 et saep.—

After Augustus,

a title given to the emperors, Ov. F. 2, 127; Val. Fl. 1, 11:

sanctius et reverentius est visum nomen Augusti,

Flor. 4, 12, 66:

intra limina sanctioris aulae,

Mart. 5, 6, 8 (al. aevi):

amicitiae sanctum et venerabile nomen,

Ov. Tr. 1, 8, 15:

libertas,

Liv. 3, 52:

pudicitia,

id. 3, 52.—

Of character, morally pure, good, innocent, pious, holy, just, etc. (freq. and class.): cum esset ille vir exemplum innocentiae, cumque illo nemo neque integrior esset in civitate neque sanctior, Cic. de Or. 1, 53, 229; cf.:

sanctissimi viri,

id. Lael. 11, 39:

homines frugalissimi, sanctissimi,

id. Fl. 29, 71:

sancti et religiosi,

id. Rosc. Com. 15, 44; cf.:

qui sunt sancti, qui religionum colentes,

id. Planc. 33, 80:

vir in publicis religionibus foederum sanctus et diligens,

id. Verr. 2, 5, 19, § 49: veteres et sancti viri, Sall. Fragm. ap. Macr. S. 2, 9:

sanctius consilium,

Liv. 30, 16; cf.:

jura magistratusque legunt sanctumque senatum,

Verg. A. 1, 426:

da (mihi) justo sanctoque videri,

Hor. Ep. 1, 16, 61:

Dareus ut erat sanctus et mitis,

Curt. 3, 8, 5:

amores,

pure, chaste, Cic. Fin. 3, 20, 68; cf.:

virgines,

Hor. C. 1, 2, 27:

sanctissima conjux,

Verg. A. 11, 158:

pudor,

Tib. 1, 3, 83:

mores (with pudicitia),

Juv. 10, 298 et saep.:

me quidem id multo magis movet, quod mihi est et sanctius antiquius,

Cic. Att. 12, 19, 4:

quod apud omnes leve et infirmum est, id apud judicem grave et sanctum esse ducatur?

id. Rosc. Com. 2, 6; cf.:

est et sancta et gravis oratio (Calvi),

Quint. 10, 1, 115; so comp.:

oratio,

id. 8, 3, 24:

genus orationis,

id. 4, 2, 125:

eloquentia,

Tac. Or. 4:

manus sanctas habere,

Val. Max. 2, 2, 8:

sanctissima disciplina (Stoicorum),

Gell. 1, 2, 7; cf. Lucr. 3, 371. —

In eccl. Lat., substt.

sanctus, i, m., a saint, holy man:

sancti tui,

Vulg. 2 Par. 6, 41:

omnes sancti ejus,

id. Psa. 30, 24. —

sanctum, i, n., a holy place; esp.:

sanctum sanctorum,

Vulg. Exod. 26, 34 et saep.:

in sancto habitas,

id. Psa. 21, 4.—Also in plur.:

sancta sanctorum,

Vulg. Exod. 40, 11 et saep.: violare sancta, id. Judith, 9, 11. — Adv.: sanctē (acc. to B.), solemnly, conscientiously, scrupulously, religiously, with holy awe, etc.:

jurare,

Plaut. Capt. 4, 2, 112; Ter. Hec. 1, 1, 4:

adjurare,

Plaut. Cist. 2, 3, 27; Ter. Hec. 2, 2, 26:

nimis sancte pius,

Plaut. Rud. 4, 7, 8; cf.:

pie sancteque colimus naturam excellentem,

Cic. N. D. 1, 20, 56:

auguste sancteque consecrare,

id. ib. 2, 24, 62:

disce verecundo sanctius ore loqui,

Mart. 8, 1, 2:

multa sunt severius scripta quam in antiquis legibus et sanctius,

Cic. Rab. Post. 4, 8:

se sanctissime gerere,

id. Q. Fr. 1, 2, 4, § 13:

te sancte precor,

Liv. 2, 10:

illae (tabulae) servantur sancte,

scrupulously, religiously, Cic. Rosc. Com. 2, 7; cf.:

me ea, quae tibi promitto ac recipio, sanctissime esse observaturum,

id. Fam. 5, 8, 5:

virgines tam sancte habuit,

Curt. 3, 12, 21:

exempla conservatae sanctissime utrobique opinionis,

Quint. 1, 2, 4:

apud Sallustium dicta sancte et antique,

purely, chastely, id. 8, 3, 44.

θεός, οῦ (Hom.+; Herm. Wr.; ins, pap, LXX, pseudepigr., Philo, Joseph.) ὁ and ἡ, voc. θεέ (Pisidian ins [JHS 22, 1902, 355] θέ; PGM 4, 218 θεὲ θεῶν; 7, 529 κύριε θεὲ μέγιστε; 12, 120 κύριε θεέ; 13, 997; LXX [Thackeray 145; PKatz, Philo’s Bible ’50, 152f]; ApcMos 42; Jos., Ant. 14, 24 ὦ θεὲ βασιλεῦ τ. ὅλων; SibOr 13, 172 βασιλεῦ κόσμου θεέ) Mt 27:46, more frequently (s. 2 and 3c, h below) ὁ θεός (LXX; ParJer 6:12; ApcEsdr 7:5; ApcMos 32; B-D-F §147, 3m; JWackernagel, Über einige antike Anredeformen 1912; Mlt-H. 120). On the inclusion or omission of the art. gener. s. W-S. §19, 13d; B-D-F §254, 1; 268, 2; Rob. 758; 761; 780; 786; 795; Mlt-Turner 174; BWeiss, D. Gebr. des Artikels bei den Gottesnamen, StKr 84, 1911, 319–92; 503–38 (also published separately). The sg. article freq. suggests personal claim on a deity. ‘God, god’.

① In the Gr-Rom. world the term θεός primarily refers to a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits, deity, god, goddess (s. on θεά) Ac 28:6; 2 Th 2:4 (cp. SibOr 5, 34 ἰσάζων θεῷ αὐτόν; Ar. 4, 1 οὐκ εἰσὶ θεοί; Tat. 10, 1 θεὸς … κύκνος γίνεται …; Ath. 18, 3 θεός τις δισώματος); θεὸς Ῥαιφάν Ac 7:43 (Am 5:26; s. entry Ῥαιφάν). οὐδεὶς θεὸς εἰ μὴ εἷς there is no god but one 1 Cor 8:4 (cp. AcPl Ha 1, 17 restored). θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου Ac 12:22.—ἡ θεός the (female) god, goddess (Att., later more rarely; Peripl. Eryth. c. 58; Lucian, Dial. Deor. 17, 2; SIG 695, 28; ins, one of which refers to Artemis, in Hauser p. 81f; Jos., Ant. 9, 19; Ar. 11, 2 [Artemis]; Ath. 29, 2 [Ino]) Ac 19:37.—Pl. Ac 7:40 (Ex 32:1). Cp. 14:11; 19:26; PtK 2 p. 14, 21. εἴπερ εἰσὶν λεγόμενοι θεοί even if there are so-called gods 1 Cor 8:5a; s. vs. 5b (on θεοὶ πολλοί cp. Jos., Ant. 4, 149.—Maximus Tyr. 11, 5a: θ. πολλοί w. εἷς θ. πατήρ). οἱ φύσει μὴ ὄντες θεοί those who by nature are not really gods Gal 4:8b (cp. Ar. 4, 2 μὴ εἶναι τὸν οὐρανὸν θεόν al.). θεοὶ … λίθινοι etc. AcPl Ha 1, 18 (cp. JosAs 10:13 τοὺς χρυσοῦς καὶ ἀργυροῦς). Of the devil μὴ ὢν θεός AcPlCor 2:15.

② Some writings in our lit. use the word θ. w. ref. to Christ (without necessarily equating Christ with the Father, and therefore in harmony w. the Shema of Israel Dt 6:4; cp. Mk 10:18 and 4a below), though the interpretation of some of the pass. is in debate. In Mosaic and Gr-Rom. traditions the fundamental semantic component in the understanding of deity is the factor of performance, namely saviorhood or extraordinary contributions to one’s society. Dg. 10:6 defines the ancient perspective: ὸ̔ς ἃ παρὰ τοῦ θεοῦ λάβων ἔχει, ταῦτα τοῖς ἐπιδεομένοις χορηγῶν, θεὸς γίνεται τῶν λαμβανάντων one who ministers to the needy what one has received from God proves to be a god to the recipients (cp. Sb III, 6263, 27f of a mother). Such understanding led to the extension of the mng. of θ. to pers. who elicit special reverence (cp. pass. under 4 below; a similar development can be observed in the use of σέβομαι and cognates). In Ro 9:5 the interpr. is complicated by demand of punctuation marks in printed texts. If a period is placed before ὁ ὢν κτλ., the doxology refers to God as defined in Israel (so EAbbot, JBL 1, 1881, 81–154; 3, 1883, 90–112; RLipsius; HHoltzmann, Ntl. Theol.² II 1911, 99f; EGünther, StKr 73, 1900, 636–44; FBurkitt, JTS 5, 1904, 451–55; Jülicher; PFeine, Theol. d. NTs⁶ ’34, 176 et al.; RSV text; NRSV mg.). A special consideration in favor of this interpretation is the status assigned to Christ in 1 Cor 15:25–28 and the probability that Paul is not likely to have violated the injunction in Dt 5:7.—If a comma is used in the same place, the reference is to Christ (so BWeiss; EBröse, NKZ 10, 1899, 645–57 et al.; NRSV text; RSV mg. S. also εἰμί 1.—Undecided: THaering.—The transposition by the Socinian scholar JSchlichting [died 1661] ὧν ὁ=‘to whom belongs’ was revived by JWeiss, D. Urchristentum 1917, 363; WWrede, Pls 1905, 82; CStrömman, ZNW 8, 1907, 319f). In 2 Pt 1:1; 1J 5:20 the interpretation is open to question (but cp. ISmyrna McCabe.0010, 100 ὁ θεὸς καὶ σωτὴρ Ἀντίοχος). In any event, θ. certainly refers to Christ, as one who manifests primary characteristics of deity, in the foll. NT pass.: J 1:1b (w. ὁ θεός 1:1a, which refers to God in the monotheistic context of Israel’s tradition. On the problem raised by such attribution s. J 10:34 [cp. Ex 7:1; Ps 81:6]; on θεός w. and without the article, acc. to whether it means God or the Logos, s. Philo, Somn. 1, 229f; JGriffiths, ET 62, ’50/51, 314–16; BMetzger, ET 63, ’51/52, 125f), 18b. ὁ κύριός μου καὶ ὁ θεός μου my Lord and my God! (nom. w. art.=voc.; s. beg. of this entry.—On a resurrection as proof of divinity cp. Diog. L. 8, 41, who quotes Hermippus: Pythagoras returns from a journey to Hades and appears among his followers [εἰσέρχεσθαι εἰς τὴν ἐκκλησίαν], and they consider him θεῖόν τινα) J 20:28 (on the combination of κύριος and θεός s. 3c below). Tit 2:13 (μέγας θ.). Hb 1:8, 9 (in a quot. fr. Ps 44:7, 8). S. TGlasson, NTS 12, ’66, 270–72. Jd 5 P⁷². But above all Ignatius calls Christ θεός in many pass.: θεὸς Ἰησοῦς Χριστός ITr 7:1; Χριστὸς θεός ISm 10:1. ὁ θεὸς ἡμῶν IEph ins; 15:3; 18:2; IRo ins (twice); 3:3; IPol 8:3; τὸ πάθος τοῦ θεοῦ μου IRo 6:3. ἐν αἵματι θεοῦ IEph 1:1. ἐν σαρκὶ γενόμενος θεός 7:2. θεὸς ἀνθρωπίνως φανερούμενος 19:3. θεὸς ὁ οὕτως ὑμᾶς σοφίσας ISm 1:1.—Hdb. exc. 193f; MRackl, Die Christologie d. hl. Ign. v. Ant. 1914. ὁ θεός μου Χριστὲ Ἰησοῦ AcPl Ha 3, 10; Χριστὸς Ἰησοῦς ὁ θ[εός] 6, 24; cp. ln. 34 (also cp. Just., A I, 63, 15, D. 63, 5 al.; Tat. 13, 3; Ath. 24, 1; Mel., P. 4, 28 al.).—SLösch, Deitas Jesu u. antike Apotheose ’33. Cp. AWlosk, Römischer Kaiserkult ’78.

③ God in Israelite/Christian monotheistic perspective, God the predom. use, somet. with, somet. without the art.

ⓐ ὁ θεός Mt 1:23; 3:9; 5:8, 34; Mk 2:12; 10:18; 13:19 (cp. TestJob 37:4); Lk 2:13; J 3:2b; Ac 2:22b; Gal 2:6 al. With prep. εἰς τὸν θ. Ac 24:15. ἐκ τοῦ θ. J 8:42b, 47; 1J 3:9f; 4:1ff, 6f; 5:1, 4; 2 Cor 3:5; 5:18 al.; ἐν τῷ θ. Ro 5:11; Col 3:3 (Ath. 21, 1). ἔναντι τοῦ θ. Lk 1:8; ἐπὶ τὸν θ. Ac 15:19; 26:18, 20 (Just., D. 101, 1); ἐπὶ τῷ θ. Lk 1:47 (Just., D. 8, 2); παρὰ τοῦ θ. J 8:40 (Ar. 4, 2; Just., A I, 33, 6 al.; without art. Just., D. 69, 6 al.). παρὰ τῷ θ. Ro 2:13; 9:14 (Just., A I, 28, 3; Tat. 7, 1; Ath. 31, 2 al.); πρὸς τὸν θ. J 1:2; Ac 24:16; AcPl Ha 3, 8 (Just., D. 39, 1 al.; Mel., HE 4, 26, 13 al.); τὰ πρὸς τὸν θ. Hb 2:17; 5:1; Ro 15:17 is acc. of respect: with respect to one’s relation to God or the things pert. to God, in God’s cause (s. B-D-F §160; Rob. 486. For τὰ πρὸς τ. θ. s. Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Aristot., Pol. 1314b, 39; Lucian, Pro Imag. 8; Mitt-Wilck. I/2, 109, 3 [III B.C.] εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236 εὐσεβὴς τὰ πρὸς τ. θεόν). τὰ πρὸς τ[ὸν] θεὸν ἐτήρουσαν, when they were observant of matters pert. to God AcPl Ha 8, 13 (=τα π̣ρος θ̣̄ν̄| ἐτήρουσαν Ox 1602, 10f=BMM recto 16 restored after the preceding).

ⓑ without the art. Mt 6:24; Lk 2:14; 20:38; J 1:18a; Ro 8:8, 33b; 2 Cor 1:21; 5:19; Gal 2:19; 4:8f; 2 Th 1:8; Tit 1:16; 3:8; Hb 3:4; AcPl Ha 8, 20=BMM recto 25 (s. also HSanders’ rev. of Ox 1602, 26, in HTR 31, ’38, 79, n. 2, Ghent 62 verso, 6); AcPlCor 1:15; 2:19, 26. W. prep. ἀπὸ θεοῦ J 3:2a; 16:30 (Just., A II, 13, 4 τὸν … ἀπὸ ἀγεννήτου … θεοῦ λόγον). εἰς θεόν IPhld 1:2. ἐκ θεοῦ (Pind., O. 11, 10, P. 1, 41; Jos., Ant. 2, 164; Just., A I, 22, 2; Mel., P. 55, 404) Ac 5:39; 2 Cor 5:1; Phil 3:9. ἐν θεῷ J 8:21; Ro 2:17; Jd 1; AcPl Ha 1, 15; 2, 35. ἐπὶ θεόν AcPl Ha 2, 29 (cp. πρὸς θεόν Just., D. 138, 2). κατὰ θεόν acc. to God’s will (Appian, Iber. 19 §73; 23 §88; 26 §101, Liby. 6 §25, Bell. Civ. 4, 86 §364) Ro 8:27; 2 Cor 7:9ff; IEph 2:1. ἡ κατὰ θ. ἀγάπη godly love IMg 1:1; cp. 13:1; ITr 1:2. παρὰ θεῷ (Jos., Bell. 1, 635) Mt 19:26; Lk 2:52.

ⓒ w. gen. foll. or w. ἴδιος to denote a special relationship: ὁ θ. Ἀβραάμ Mt 22:32; Mk 12:26; Lk 20:37; Ac 3:13; 7:32 (all Ex 3:6). ὁ θ. (τοῦ) Ἰσραήλ (Ezk 44:2; JosAs 7:5) Mt 15:31; Lk 1:68; cp. Ac 13:17; 2 Cor 6:16; Hb 11:16. ὁ θ. μου Ro 1:8; 1 Cor 1:4; 2 Cor 12:21; Phil 1:3; 4:19; Phlm 4. OT κύριος ὁ θ. σου (ἡμῶν, ὑμῶν, αὐτῶν) Mt 4:7 (Dt 6:16); 22:37 (Dt 6:5); Mk 12:29 (Dt 6:4); Lk 1:16; 4:8 (Dt 6:13); 10:27 (Dt 6:5); Ac 2:39. ὁ κύριος καὶ ὁ θ. ἡμῶν Rv 4:11 (Just., D. 12, 3; the combination of κύριος and θεός is freq. in the OT: 2 Km 7:28; 3 Km 18:39; Jer 38:18; Zech 13:9; Ps 29:3; 34:23; 85:15; 87:2; TestAbr A 3 p. 79, 19 [Stone p. 6]; JosAs 3:4; 12:2 κύριε ὁ θ. τῶν αἰώνων. But s. also Epict. 2, 16, 13 κύριε ὁ θεός [GBreithaupt, Her. 62, 1927, 253–55], Herm. Wr.: Cat. Cod. Astr. VIII/2, p. 172, 6 κύριε ὁ θεὸς ἡμῶν, the PGM ref. at the beg. of this entry, and the sacral uses τ. θεῷ κ. κυρίῳ Σοκνοπαίῳ [OGI 655, 3f—24 B.C.]; PTebt 284, 6; τῷ κυρίῳ θεῷ Ἀσκληπίῳ [Sb 159, 2]; deo domino Saturno [ins fr. imperial times fr. Thala in the prov. of Africa: BPhW 21, 1901, 475], also Suetonius, Domit. 13 dominus et deus noster [for the formulation s. 4a: PMich 209]; Ar. 15, 10; Just., D. 60, 3 al.) τὸν ἴδιον θ. AcPl Ha 3, 22.—ὁ θ. τοῦ κυρίου ἡμῶν Ἰ. Χ. Eph 1:17.

ⓓ used w. πατήρ (s. πατήρ 6a) ὁ θ. καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3; Eph 1:3; Col 1:3; 1 Pt 1:3. ὁ θ. καὶ πατὴρ ἡμῶν Gal 1:4; Phil 4:20; 1 Th 1:3; 3:11, 13. ὁ θ. καὶ πατήρ 1 Cor 15:24; Eph 5:20; Js 1:27. θ. πατήρ Phil 2:11; 1 Pt 1:2; cp. 1 Cor 8:6. ἀπὸ θεοῦ πατρὸς ἡμῶν Ro 1:7b; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; ἀπὸ θ. π. Gal 1:3 v.l.; Eph 6:23; 2 Th 1:2; 2 Ti 1:2; Tit 1:4; παρὰ θεοῦ π. 2 Pt 1:17; 2J 3.

ⓔ w. gen. of what God brings about, in accordance w. the divine nature: ὁ θ. τῆς εἰρήνης Ro 15:33; 1 Th 5:23. τῆς ἐλπίδος the God fr. whom hope comes Ro 15:13. πάσης παρακλήσεως 2 Cor 1:3b. ὁ θ. τῆς ἀγάπης 13:11. ὁ θ. πάσης χάριτος 1 Pt 5:10. In οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεός 1 Cor 14:33, θεός is to be supplied before ἀκατ.: for God is not a God of disorder.

ⓕ The gen. (τοῦ) θεοῦ is

α. subj. gen., extremely freq. depending on words like βασιλεία, δόξα, θέλημα, ἐντολή, εὐαγγέλιον, λόγος, ναός, οἶκος, πνεῦμα, υἱός, υἱοί, τέκνα and many others. Here prob. (s. β) belongs τὸ μωρὸν τ. θ. the (seeming) foolishness of G. 1 Cor 1:25 (s. B-D-F §263, 2).

β. obj. gen. ἡ ἀγάπη τοῦ θ. love for God Lk 11:42; J 5:42; ἡ προσευχὴ τοῦ θ. prayer to God Lk 6:12. πίστις θεοῦ faith in God Mk 11:22. φόβος θεοῦ fear of, reverence for God Ro 3:18 al. (s. φόβος 2bα) If 1 Cor 1:25 is to be placed here (s. α above), τὸ μωρὸν τ. θ. refers to apostolic allegiance to God, which is viewed by outsiders as folly.

γ. τὰ τοῦ θεοῦ the things, ways, thoughts, or secret purposes of God 1 Cor 2:11. φρονεῖν τὰ τ. θ. Mt 16:23; Mk 8:33 s. φρονέω 2b (ἀτιμάζοντας τὰ τοῦ θ. Just., D. 78, 10 al.). ἀποδιδόναι τὰ τ. θ. τῷ θεῷ give God what belongs to God Mt 22:21; Mk 12:17; Lk 20:25.

δ. Almost as a substitute for the adj. divine IMg 6:1f; 15 (cp. Ath. 21, 4 οὐδὲν ἔχων θεοῦ [of Zeus]).

ⓖ The dat. τῷ θεῷ (s. B-D-F §188, 2; 192; Rob. 538f; WHavers, Untersuchungen z. Kasussyntax d. indogerm. Sprachen 1911, 162ff) is

α. dat. of advantage (cp. e.g. Ath. 26, 3 ὡς ἐπηκόῳ θεῷ) for God 2 Cor 5:13. Perh. (s. β) ὅπλα δυνατὰ τῷ θ. 10:4. The dat. of Ro 6:10f rather expresses the possessor.

β. ethical dat. in the sight of God, hence w. superl. force (s. Beginn. IV, 75, on Ac 7:20) very: μεγάλοι τῷ θ. B 8:4 (cp. Jon 3:3). ἀστεῖος τῷ θ. Ac 7:20. Perh. (s. α) ὅπλα δυνατὰ τ. θ. weapons powerful in the sight of God 2 Cor 10:4. This idea is usu. expressed by ἐνώπιον τοῦ θ.

ⓗ ὁ θ. is used as a vocative Mk 15:34 (Ps 21:2. θεός twice at the beginning of the invocation of a prayer: Ael. Dion. θ, 8; Paus. Attic. θ, 7 ‘θεὸς θεός’ ταῖς ἀρχαῖς ἐπέλεγον ἐπιφημιζόμενοι); Lk 18:11; Hb 1:8 (Ps 44:7; MHarris, TynBull 36, ’85, 129–62); 10:7 (Ps 39:9); AcPl Ha 3, 10; 5, 12; 31. S. also 2 and 3c and the beg. of this entry.

ⓘ θ. τῶν αἰώνων s. αἰών 3 and 4; θ. αἰώνιος s. αἰώνιος 2; θ. ἀληθινός s. ἀληθινός 3b; εἷς ὁ θεός s. εἷς 2b; (ὁ) θ. (ὁ) ζῶν s. [ζάω] 1aε.—ὁ μόνος θεός the only God (4 Km 19:15, 19; Ps 85:10; Is 37:20; Da 3:45; Philo, Leg. All. 2, 1f; s. Norden, Agn. Th. 145) J 5:44 (some mss. lack τοῦ μόνου); 1 Ti 1:17.—ὁ μόνος ἀληθινὸς θ. (Demochares: 75 Fgm. 2 p. 135, 7 Jac. [in Athen. 6, 62, 253c] μόνος θ. ἀληθινός) J 17:3. cp. the sim. combinations w. μόνος θ. Ro 16:27; Jd 25. μόνος ὁ θεὸς μένει AcPl Ha 2, 27.—θ. σωτήρ s. σωτήρ 1.—OHoltzmann, D. chr. Gottesglaube, s. Vorgesch. u. Urgesch.1905; EvDobschütz, Rationales u. irrat. Denken über Gott im Urchristent.: StKr 95, 1924, 235–55; RHoffmann, D. Gottesbild Jesu ’34; PAlthaus, D. Bild Gottes b. Pls: ThBl 20, ’41, 81–92; Dodd 3–8; KRahner, Theos im NT: Bijdragen (Maastricht) 11, ’50, 212–36; 12, ’51, 24–52.

④ that which is nontranscendent but considered worthy of special reverence or respect, god (Artem. 2, 69 p. 161, 17: γονεῖς and διδάσκαλοι are like gods; Simplicius in Epict. p. 85, 27 acc. to ancient Roman custom children had to call their parents θεοί; s. 2 above and note on σέβομαι).

ⓐ of humans θεοί (as אֱלֹהִים) J 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27; cp. Philo, Det. Pot. Insid. 161f, Somn. 1, 229, Mut. Nom. 128, Omn. Prob. Lib. 43, Mos. 1, 158, Decal. 120, Leg. All. 1, 40, Migr. Abr. 84). θ. γίνεται τῶν λαμβανόντων (a benefactor) proves to be a god to recipients Dg 10:6 (cp. Pliny, NH 2, 7, 18; s. 2 above, beg.—Aristot., Pol. 3, 8, 1, 1284a of the superior pers. as a god among humans; Arcesilaus [III B.C.] describes Crates and Polemo as θεοί τινες=‘a kind of gods’ [Diog. L. 4, 22]; Antiphanes says of the iambic poet Philoxenus: θεὸς ἐν ἀνθρώποισιν ἦν [Athen. 14, 50, 643d]; Diod S 1, 4, 7 and 5, 21, 2 of Caesar; for honors accorded Demetrius, s. IKertész, Bemerkungen zum Kult des Demetrios Poliorketes: Oikumene 2, ’78, 163–75 [lit.]; Dio Chrys. 30 [47], 5 Πυθαγόρας ἐτιμᾶτο ὡς θεός; Heliod. 4, 7, 8 σωτὴρ κ. θεός, addressed to a physician; BGU 1197, 1 [4 B.C.] a high official, and 1201, 1 [2 B.C.] a priest θεός and κύριος; PMich 209, 11f [II/III A.D.] οἶδας ἄδελφε, ὅτει οὐ μόνον ὧς ἀδελφόν σε ἔχω, ἀλλὰ καὶ ὡς πατέρα κ. κύριον κ. θεόν; Just., A I, 26, 2 [Σίμων] θεὸς ἐνομίσθη καὶ … ὡς θεὸς τετίμηται; Tat. 3, 2 μὴ θεὸς ὤν [Empedocles]; Ath. 30, 2 Ἀντίνους … ἔτυχε νομίζεσθαι θεός of benefactors in gener. AcJ 27 [Aa II/1, 166, 4]).—JEmerton, JTS 11, ’60, 329–32.

ⓑ of the belly (=appetite) as the god of certain people Phil 3:19 (cp. Athen. 3, 97c γάστρων καὶ κοιλιοδαίμων. Also Eupolis Com. [V B.C.] Fgm. 172 K. [in Athen. 3, 100b]; on the use of θ. in ref. to impersonal entities [e.g. Eur., Cyclops 316 of wealth as a god] s. DDD 693f).

⑤ of the devil ὁ θ. τοῦ αἰῶνος τούτου 2 Cor 4:4 (s. αἰών 2a and WMüllensiefen, StKr 95, 1924, 295–99).—668–99. RAC XI 1202–78; XII 81–154; B. 1464. LfgrE s.v. θεός col. 1001 (lit.). Schmidt, Syn. IV 1–21. DELG. M-M. TW. Sv.

गो m. f. (Nom. गौः) [गच्छत्यनेन, गम् करणे डो Tv.]

1 Cattle, kine (pl.)

-2 Anything coming from a cow; such as milk, flesh, leather &c.

-3 The stars; वि रश्मिभिः ससृजे सूर्यो गाः Rv.7.36.1.

-4 The sky.

-5 The thunder- bolt of Indra; Ki.8.1.

-6 A ray of light; नान्यस्तप्ता विद्यते गोषु देव Mb.1.232.11; बालो$यं गिरिशिखरेषु चारयन् गाः त्रैलोक्यं तिमिरभरेण दुष्टमेतत् (रविः नैर्मल्यं नयति) । Rām. Ch. 7.6.

-7 A diamond.

-8 Heaven.

-9 An arrow. -f.

1 A cow; जुगोप गोरूपधरामिवोर्वीम् R.2.3; क्षीरिण्यः सन्तु गावः Mk.1.6.

-2 The earth; दुदोह गां स यज्ञाय R.1.26; गामात्तसारां रघुरप्यवेक्ष्य 5.26;11.36; Bg.15.13; सेको$- नुगृह्णातु गाम् Mu.3.2; Me.3; cf. also the quotation for (

-6).

-3 Speech, words; कुलानि समुपेतानि गोभिः पुरुषतो$- र्थतः Mb.5.28; रघोरुदारामपि गां निशम्य R.5.12;2.59; Ki.4.2.

-4 The goddess of speech, Sarasvatī.

-5 A mother.

-6 A quarter of the compass.

-7 Water; सायं भेजे दिशं पश्चाद्गविष्ठो गां गतस्तदा Bhāg.1.1.36; also pl.; Bhāg.11.7.5.

-8 The eye; गोकर्णा सुमुखी कृतेन इषुणा गोपुत्रसंप्रेषिता Mb.8.9.42.

-9 A region of the sky. -m. A bull, an ox; असंजातकिणस्कन्धः सुखं स्वपिति गौर्गडिः K. P.1; Ms.4.72; cf. चरद्गव.

-2 The hair of the body.

-3 An organ of sense; अदान्तगोभिर्विशतां तमिस्रं पुनः पुनश्चर्वितचर्वणानाम् Bhāg..7.5.3.

-4 The sign Taurus of the zodiac; Bṛi. S.49.

-5 The sun.

-6 The number 'nine' (in math.).

-7 The moon.

-8 A singer.

-9 A billion.

-1 A cow-sacrifice

-11 A house; cf. गौर्वज्रं गौः प्रभा भूमिर्वाणी तोयं त्रिविष्टपम् । धेनुर्बस्तो वृषो दिग्गौर्नेत्रं लज्जा गुरू रमा ॥ इन्द्रियं श्रीरुमा... Enm.

-Comp. -कण्टकः, -कम् 1 a road or spot trodden down by oxen and thus made im- passable.

-2 the cow's hoof.

-3 the print of a cow's hoof.

-कर्ण a. having cow's ears.

(-र्णः) 1 a cow's ear; गोकर्णसदृशौ कृत्वा करावाबद्धसारणौ Ks.6.57.

-2 a mule.

-3 a snake; Mb.8.9.42.

-4 a span (from the tip of the thumb to that of the ring-finger); गोकर्णशिथिल- श्चरन् Mb.2.68.75; तालः स्मृतो मध्यमया गोकर्णश्चाप्यनामया Brahmāṇḍa P.

-5 N. of a place of pilgrimage in the south, sacred to Śiva. श्रितगोकर्णनिकेतमीश्वरम् R.8.33.

-6 a kind of deer.

-7 a kind of arrow; Mb.8.9.42.

-किराटा -किराटिका the Sārikā bird.

-किलः, -कीलः 1 a plough

-2 a pestle.

-कुलम् 1 a herd of kine; वृष्टिव्याकुलगोकुलावनरसादुद्धृत्य गोवर्धनम् Gīt.4; गोकुलस्य तृषा- र्तस्य Mb.

-2 a cow-house.

-3 N. of a village (where Kṛiṣṇa was brought up).

-कुलिक a.

1 one who does not help a cow in the mud.

-2 squint-eyed.

-कुलोद्भवा an epithet of Durgā.

-कृतम् cow-dung.

-क्षीरम् cow's milk.

-क्षुरम्, -रकम् a cow's hoof.

-खरः a beast (पशु); यत्तीर्थबुद्धिः सलिले न कर्हिचिज्जनेष्वभिज्ञेषु स एव गोखरः Bhāg.1.84.13.

-खा a nail.

-गृष्टिः a young cow which has had only one calf.

-गोयुगम् a pair of oxen.

-गोष्ठम् a cow-pen, cattle-shed.

-ग्रन्थिः 1 dried cowdung.

-2 a cow-house.

-ग्रहः capture of cattle (गवालम्भ); Mb.12.265.2.

-ग्रासः the ceremony of offering a morsel (of grass) to a cow when performing an expiatory rite.

-घातः, -घातकः, -घातिन् m. a cow-killer.

-घृतम् 1 rain-water.

-2 clarified butter coming from a cow.

-घ्न a.

1 destructive to cows.

-2 one who has killed a cow.

-3 one for whom a cow is killed, a guest.

-चन्दनम् a kind of sandal-wood.

-चर a.

1 grazed over by cattle.

-2 frequenting, dwelling, resorting to, haunting पितृसद्मगोचरः Ku.5.77.

-3 within the scope, power, or range of; अवाङ्मनसगोचरम् R.1.15; so बुद्धि˚, दृष्टि˚, श्रवण˚ स्वगोचरे दीप्ततरा बभूव Bu. Ch.1.13.

-4 moving on earth.

-5 accessible to, attainable; त्याग- सूक्ष्मानुगः क्षेम्यः शौचगो ध्यागोचरः Mb.12.236.12.

-6 circulating, having a particular meaning, prevalent.

(-रः) 1 the range of cattle, pasturage; उपारताः पश्चिम- रात्रिगोचरात् Ki.4.1.

-2 (a) a district, department, province, sphere. (b) an abode, dwelling-place, a place of resort; Śi.1.21; Ms.1.39.

-3 range of the organs of sense, an object of sense; श्रवणगोचरे तिष्ठ be within ear-shot; नयनगोचरं या to become visible.

-4 scope, range, in general; हर्तुर्याति न गोचरम् Bh.2.16.

-5 (fig.) grip, hold, power, influence, control; कः कालस्य न गोचरा- न्तरगतः Pt.1.146; गोचरीभूतमक्ष्णोः U.6.26; Māl.5.24; अपि नाम मनागवतीर्णो$सि रतिरमणबाणगोचरम् Māl.1.

-6 horizon.

-7 field for action, scope; इन्द्रियाणि हयानाहुर्विषयांस्तेषु गोचरान् Kaṭh.3.4.

-8 the range of the planets from the Lagna or from each other.

˚पीडा in- auspicious position of stars within the ecliptic; गोचर- पीडायामपि राशिर्बलिभिः शुभग्रहैर्दृष्टः (पीडां न करोति) Bṛi.S.41.13. (गोचरीकृ to place within the range (of sight), make current).

-चर्मन् n.

1 a cow's hide.

-2 a particular measure of surface thus defined by Vasiṣṭha:-- दशहस्तेन वंशेन दशवंशान् समन्ततः । पञ्च चाभ्यधिकान् दद्यादेतद्गोचर्म चोच्यते ॥ ˚वसनः an epithet of Śiva.

-चर्या seeking food like a cow; गोचर्यां नैगमश्चरेत् Bhāg.11.18.29.

-चारकः cowherd.

-चरणम् the tending or feeding of cows; Bhāg.1.38.8.

-ज a.

1 born in the earth (rice &c.).

-2 produced by milk; अब्जा गोजा...... Kaṭh.5.2.

-जरः an old ox or bull; नाद्रियन्ते यथापूर्वं कीनाशा इव गोजरम् Bhāg.3.3.13.

-जलम् the urine of a bull or cow.

-जागरिकम् auspi- ciousness, happiness. (

-कः) a preparer of food, baker.

-जात a. born in the heaven (gods); गोजाता अप्या मृळता च देवाः Rv.6.5.11.

-जिह्वा N. of a plant (Mar. पाथरी).

-जिह्विका the uvula.

-जीव a. living on cattle (milk- man); Hch.1.7.

-तल्लजः an excellent bull or cow.

-तीर्थम् a cowhouse.

-त्रम् [गां भूमिं त्रायते त्रै-क]

1 a cow-pen.

-2 a stable in general.

-3 a family, race, lineage; गोत्रेण माठरो$स्मि Sk.; so कौशिकगोत्राः, वसिष्ठगोत्राः &c.; Ms.3.19,9.141.

-4 a name, appellation; जगाद गोत्र- स्खलिते च का न तम् N.1.3; Ś.6.5; see ˚स्खलित below; मद्गोत्राङ्कं विरचितपदं गेयमुद्गातुकामा Me.88.

-5 a multitude.

-6 increase.

-7 a forest.

-8 a field.

-9 a road.

-1 possessions, wealth.

-11 an umbrella, a parasol.

-12 knowledge of futurity.

-13 a genus, class, species.

-14 a caste, tribe, caste according to families. (

-त्रः) a mountain; 'गोत्रं नाम्नि कुले$प्यद्रौ' इति यादवः; Śi.9.8. Hence गोत्रोद्दलनः means Indra; cf. इन्द्रे तु गोत्रोद्दलनः कुलघ्ने गिरिदारणे Nm.

(-त्रा) 1 a multitude of cows.

-2 the earth.

˚उच्चारः recitation of family pedigree.

˚कर्तृ, -कारिन् m. the founder of a family.

˚कीला the earth.

˚ज a. born in the same family, gentile, a relation; Bhāg.3.7.24; Y.2.135.

˚पटः a genealogical table, pedigree.

˚प्रवरः the oldest member or founder of a family.

-भिद् m. an epithet of Indra; हृदि क्षतो गोत्रभिदप्यमर्षणः R.3.53;6.73; Ku.2.52.

˚स्खलनम्, ˚स्खलितम् blundering or mistaking in calling (one) by his name, calling by a wrong name; स्मरसि स्मर मेखलागुणैरुत गौत्रस्खलितेषु बन्धनम् Ku.4.8.

-द a. giving cows; Ms.4.231. (

-दः) brain. (

-दा) N. of the river Godāvarī.

-दत्र a. Ved. giving cows. (

-त्रः) an epithet of Indra. (

-त्रम्) a crown (pro- tecting the head).

-दन्त a. armed with a coat of mail.

(-तम्) 1 yellow orpiment.

-2 a white fossil substance.

-दानम् 1 the gift of a cow.

-2 the ceremony of tonsure or cutting the hair; रामलक्ष्मणयो राजन् गोदानं कारयस्व ह Rām.1.71.23; अथास्य गोदानविधेरनन्तरम् R.3. 33; (see Mallinātha's explanation of the word); कृत- गोदानमङ्गलाः U.1; अतोनं गोदानं दारकर्म च Kau. A.1.5; (Rām. explains the word differently).

-3 the part of the head close to the right ear.

-दाय a. intending to give cows.

-दारणम् 1 a plough.

-2 a spade, hoe.

-दा, -दावरी N. of a river in the south.

-दुह् m.,

-दुहः 'cow-milker', a cowherd; सुदुघामिव गोदुहे R.1.4.1; चिरं निदध्यौ दुहतः स गोदुहः Śi.

-दोहः 1 the milking of cows.

-2 the milk of cows.

-3 the time of milking cows.

-दोहनम् 1 the time of milking cows.

-2 the milking of cows; न लक्ष्यते ह्यवस्थानमपि गोदोहनं क्वचित् Bhāg.1.19. 4.

-दोहनी a milk-pail.

-द्रवः the urine of a bull or cow.

-धनम् 1 a herd or multitude of cows, cattle.

-2 possession of cows. (

-नः) a broad-pointed arrow.

-धरः a mountain.

-धर्मः the law of cattle, rules relating to cattle; (open and unconcealed intercourse of the sexes); गोधर्मं सौरभेयाच्च सो$धीत्य निखिलं मुनिः । प्रावर्तत तदा कर्तुं श्रद्धावांस्तमशङ्कया ॥ Mb.1.14.26.

-धुमः, -धूमः 1 wheat; Bṛi. Up.6.3.13.

-2 the orange. ˚चूर्णम् wheat flour;

-सम्भवम् a sour paste.

-धूलिः 'dust of the cows', the time of sunset or evening twilight (so called be- cause cows, which generally return home at about sunset, raise up clouds of dust by their treading on the earth).

-धेनुः a milch-cow with a calf.

-भ्रः a mountain.

-नन्दा an epithet of the wife of Śiva.

-नन्दी the female of the Sārasa bird.

-नर्दः 1 the (Indian) crane.

-2 an epithet of Śiva (bellowing like a bull).

-3 N. of a country.

-नर्दीयः an epithet of Patañjali, author of the Mahābhāṣya.

-नसः, -नासः 1 a kind of snake.

-2 a kind of gem.

-नसा the mouth of a cow.

-नाथः 1 a bull.

-2 an owner of land.

-3 a herdsman.

-4 an owner of kine.

-नायः a cowherd; तद्यथा गोनायो$श्वनायः पुरुषनाय इत्येवं तदप आचक्षते$शनायेति Ch. Up.6.8.3.

-नाशनः a wolf.

-नासा the projecting snout of a cow or ox.

-नासम् a kind of gem.

-निष्यन्दः cow's urine.

-पः 1 a cowherd (considered as belonging to a mixed tribe); गोपवेशस्य विष्णोः Me.15.

-2 the chief of a cowpen.

-3 the superintendent of a village.

-4 a king.

-5 a protector, guardian; Rv.1.61.1.

˚अनसी the wood of a thatch; गोपानसीषु क्षणमास्थितानाम् Śi.3.49.

˚अष्टमी the eighth day of the bright fortnight of Kārttika when Kṛiṣṇa is said to have worn the dress of a cowherd.

˚आटविका a cowherd.

˚कन्या 1 the daughter of a cowherd.

-2 a nymph of Vṛindāvana.

˚अध्यक्षः, ˚इन्द्रः, ˚ईशः the chief of herdsmen, an epithet of Kṛiṣṇa.

˚चापः the rainbow.

˚दलः the betel-nut tree.

˚भद्रम् the fibrous root of a water-lily.

˚रसः gum myrrh.

˚राष्ट्राः (pl.) N. of a people. ˚वधूः f. a cowherd's wife; Bhāg.1.9.4. ˚वधूटी a young cowherdess, a young wife of a cowherd; गोपवधूटीदुकूलचौराय Bhāṣā P.1.

(-पकः) 1 the superin- tendent of a district.

-2 myrrh.

(-पिका) 1 a cowher- dess; Bhāg.1.9.14-15.

-2 protectress. (

-पी) a cowherd's wife (especially applied to the cowherdesses of Vṛindāvana, the companions of Kṛiṣṇa in his juvenile sports).

-2 a milk-maid.

-3 a protectress.

-4 Nature, elementary nature.

-पतिः 1 an owner of cows.

-2 a bull.

-3 a leader, chief.

-4 the sun; नीहारमिव गोपतिः Bhāg.1.12.1; Mb.1.173.32.

-5 Indra; सुराङ्गना गोपतिचापगोपुरं पुरम् (जहुः) Ki.8.1.

-6 N. of Kṛiṣṇa.

-7 N. of Śiva.

-8 N. of Varuṇa; एष पुत्रो महाप्रज्ञो वरुणस्येह गोपतेः Mb.5.98.11.

-9 a king; नासतो विद्यते राजन् स ह्यरण्येषु गोपतिः Mb.12.135.26.

-पथः N. of a Brāhmaṇa of Av.

-पर्वतम् the name of the place where Pāṇini is said to have performed penance and propitiated Śiva; गोपर्वतमिति स्थानं शम्भोः प्रख्यापितं मया । यत्र पाणिनिना लेभे वैयाकरणिकाग्ऱ्यता ॥ अरुणाचलमाहात्म्यम्- उत्तरार्धः 2 अ. 68 श्लो.

-पशुः a sacrificial cow.

-पाः m. Ved.

1 a herdsman.

-2 protector, or guardian; मन्द्राग्रे- त्वरी भुवनस्य गोपा Av.2.1.57.

-पानसी a curved beam which supports a thatch; गोपानसी तु वलभिच्छादने वक्रदारुणि Ak.2.2.15.

-पालः 1 a cowherd; Ms.4.253.

-2 a king.

-3 an epithet of Śiva.

-4 an epithet of Kṛ&iṣṇa. ˚धानी a cow-pen, cow-shed.

-पालकः 1 a cowherd.

-2 a king.

-3 an epithet of Śiva; also of Kṛiṣṇa.

-पालिः an epithet of Śiva.

-पालिका, -पाली the wife of a cowherd; पार्थः प्रस्थापयामास कृत्वा गोपालिकावपुः Mb.1.221.19.

-पालितः N. of a lexicographer.

-पित्तम् bile of cows, ox-bile (from which the yellow pigment गोरोचना is prepared; गोपित्ततो रोचना Pt.1.94.).

-पीतः a species of wagtail.

-पीथः protection; अस्माकमृषीणां गोपीथे न उरुष्यतम् Rv.5.65.6. (

-थम्) a holy place, a place of pilgrimage.

-पुच्छम् a cow's tail.

-2 a particular point of an arrow.

(-च्छः) 1 a sort of monkey; Bhāg.8.2.22.

-2 a sort of necklace consisting of two or four or thirty-four strings.

-3 a kind of drum.

-पुटिकम् the head of Śiva's bull.

-पुत्रः 1 a young bull.

-2 an epithet of Karṇa.

-पुरम् 1 a town-gate; उत्तुङ्गसौधसुरमन्दिरगोपुरम् Māl.9.1.

-2 a principal gate; दधतमुच्चशिलान्तरगोपुराः Ki.5.5.

-3 the ornamental gate- way of a temple.

-पुरीषम् cowdung.

-प्रकाण्डम् an ex- cellent cow or bull.

-प्रचारः pasture-ground, pasturage for cattle; ग्राम्येच्छया गोप्रचारो भूमी राजवशेन वा Y.2.166.

-प्रत (ता) रः 1 a ford for cattle.

-2 a place of pilgrimage on the Śarayū; यद्गोप्रतरकल्पो$भूत्संमर्दस्तत्र मज्जताम् । अतस्तदाख्यया तीर्थं पावनं भुवि पप्रथे ॥ R.15.11.

-प्रदानम् same as गोदान.

-प्रवेशः the time when cows return home, sunset or evening-twilight; गोप्रवेशसमये Bṛi. S.24.35.

-फणा 1 a bandage hollowed out so as to fit the chin or nose &c.

-2 a sling.

-बालः the hair of cows.

-भुज् m. a king; गोभुजां वल्लभा लक्ष्मीः Rāj. T.5.6.

-भृत् m.

1 a mountain.

-2 a king.

-मक्षिका a gadfly.

-मघ a. granting cattle or cows कदा गोमघा हवनानि गच्छाः Rv.6.35.3.

-मंडलम् 1 the globe.

-2 a multitude of cows.

-मण़्डीरः a kind of an aquatic bird; L. D. B.

-मतम् = गव्यूति q. v.

-मतल्लिका a tract- able cow, an excellent cow; अरिर्मधोरैक्षत गोमतल्लिकाम् Śi.12.41.

-मथः a cowherd.

-मध्यमध्य a. slender in the waist.

-महिषदा N. of one of the Mātṛis attending on कार्तिकेय.

-मांसम् beef.

-मायु 1 a kind of frog.

-2 a jackal; अनुहंकुरुते घनध्वनिं न हि गोमायुरुतानि केसरी Śi.16. 25.

-3 bile of a cow.

-4 N. of a Gandharva.

-मीनः a kind of fish.

-मुखः, -मुखम् [गोर्मुखमिव मुखमस्य] a kind of musical instrument; Bg.1.13; गोमुखानां च शृङ्गाणाम- नीकद्वयवर्तिनाम् Śiva. B.24.55.

(-खः) 1 a crocodile, shark.

-2 a hole of a particular shape in a wall made by thieves.

(-खम्) 1 a house built unevenly.

-2 spreading unguents, smearing; 'गोमुखं कुटिलाकारे वाद्यभाण्डे विलेपने' इति विश्वः; यस्यामलिन्देषु न चक्रुरेव मुग्धाङ्गना गोमयगो- मुखानि Śi.3.48. (

-खम्, -खी) a cloth-bag of the shape of a gnomon containing a rosary, the beads of which are counted by the hand thrust inside.

-2 a house built unevenly.

-3 a particular method of sitting (a योगासन) (

-खी) the chasm in the Himālaya mountains through which the Ganges flows.

-मूढ a. stupid as a bull.

-मूत्रम् cow's urine.

-मूत्रकः a variety of lapis lazuli (बैदूर्य); Kau. A.2.11.

-कम् a particular attitude (मण्डल) in गदायुद्ध; दक्षिणं मण्डलं सव्यं गोमूत्रकमथापि च । व्यचर- त्पाण्डवो राजन्नरिं संमोहयन्निव ॥ Mb.9.58.23. -a. zigzagging, going unevenly.

-मूत्रिका 1 an artificial verse, the second of which repeats nearly all the syllables of the first. (Malli. thus defines it:-- वर्णानामेकरूपत्वं यद्येकान्तरमर्धयोः गोमूत्रिकेति तत्प्राहुर्दुष्करं तद्विदो विदुः ॥ see Śi.19.46.)

-2 a form of calculation.

-मृगः a kind of ox (गवय).

-मेदः a gem brought from the Himālaya and Indus, des- cribed as of four different colours:-- white, pale-yellow, red, and dark-blue.

-मेदकः 1 see गोमेद.

-2 a kind of poison (काकोल).

-3 smearing the body with unguents.

-मेधः, -यज्ञः a cow-sacrifice; Rām.7.25.8.

-यानम्, -रथः a carriage drawn by oxen; Rām.2.82.26; Ms. 11.174.

-युक्त a. drawn by oxen.

-युतम् 1 a cattle station.

-2 a measure of two Krośas (गव्यूत); गोयुते गोयुते चैव न्यवसत्पुरुषर्षभः Mb.14.65.22.

-रक्षः 1 a cow- herd.

-2 keeping or tending cattle.

-3 the orange.

-4 an epithet of Śiva. ˚जम्बू f. wheat.

-रक्षणम् tending cattle (with religious faith).

-रङ्कुः 1 a water-fowl

-2 a prisoner.

-3 a naked man, a mendicant wandering about without clothes.

-4 a chanter.

-रवम् saffron.

-रसः cow's milk.

-2 curds.

-3 buttermilk.

-4 the flavour of a sentence; को रसो गोरसं विना Udb. ˚जम् buttermilk.

-राजः an excellent bull.

-राटिका, -राटी the Sārikā bird.

-रुतम् a measure of dis- tance equal to two Krośas.

-रूपम् the form of a cow. (

-पः) N. of Śiva.

-रोचम् yellow orpiment.

-रोचना a bright yellow pigment prepared from the urine or bile of a cow, or found in the head of a cow.

-लवणम् a measure of salt given to a cow.

-लाङ्गु- (गू) लः a kind of monkey with a dark body, red cheeks and a tail like that of a cow; गोलाङ्गूलः कपोलं छुरयति रजसा कौसुमेन प्रियायाः Māl.9.3.

-लोकः a part of heaven, cow-world.

-लोभिका, -लोभी 1 a prostitute.

-2 white Dūrvā grass.

-3 Zedoary.

-4 N. of a shrub.

-वत्सः a calf. ˚आदिन m. a wolf.

-वधः the killing of a cow; Ms.11.59.

-वर्धनः a celebrated hill in वृन्दावन the country about Mathurā. ('This hill was lifted up and supported by Kṛiṣṇa upon one finger for seven days to shelter the cowherds from a storm of rain sent by Indra to test Kṛiṣṇa's divinity.') ˚धरः, ˚धरिन् m. an epithet of Kṛiṣṇa.

-वरम् pounded cowdung.

-वशा a barren cow.

-वाटम्, -वासः a cow-pen.

-वासन a. covered with an ox-hide.

-विकर्तः, -विकर्तृ m.

1 the killer of a cow; Mb.4.2.9.

-2 a hus- bandman.

-विततः a horse-sacrifice having many cows.

-विन्दः 1 a cowkeeper, a chief herdsman.

-2 N. of Kṛiṣṇa.

-3 Bṛihaspati. ˚द्वादशी the twelfth day in the light half of the month of फाल्गुन

-विष् f.,

-विष्ठा cowdung.

-विषाणिकः a kind of musical instrument; Mb.6.44.4.

-विसर्गः day-break (when cows are let loose to graze in forests); Rām.7.111.9.

-वीथिः f. N. of that portion of the moon's path which contains the asterisms भाद्रपदा, रेवती and अश्विनी, or according to some, हस्त, चित्रा and स्वाती Bṛi. S.9.2.

-वीर्यम् the price received for milk.

-वृन्दम् a drove of cattle.

-वृन्दारकः an excellent bull or cow.

-वृषः, -वृषभः an excellent bull; न तां शेकुर्नृपा वोढुमजित्वा सप्त गोवृषान् Bhāg 1.58.33. ˚ध्वजः an epithet of Śiva.

-वैद्यः a quack docter.

-व्रजः 1 a cow-pen.

-2 a herd of cows.

-3 a place where cattle graze.

-व्रत, -व्रतिन् a. one who imitates a cow in fru- gality;...अत्र गोव्रतिनो विप्राः... ॥ यत्रपत्रशयो नित्यं येन केन- चिदाशितः । येन केनचिदाच्छन्नः स गोव्रत इहोच्यते ॥ Mb.5.99. 13-14.

-शकृत् n. cowdung; Ms.2.182.

-शतम् a present of a hundred cows to a Brāhmaṇa.

-शालम्, -ला a cow-stall.

-शीर्षः, -र्षम् a kind of sandal; Kau. A.2.11.

-2 a kind of weapon (arrow ?); Mb.7.178. 23.

-षड्गवम् three pairs of kine.

-षन्, -षा a. Ved. acquiring or bestowing cows.

-षा (सा) तिः 1 acquiring cattle; or fighting for cattle. गोषाता यस्य ते गिरः Rv.8.84.7.

-2 giving cattle.

-ष्टोमः a kind of sacri- fice fasting for one day.

-संख्यः a cowherd.

-सदृक्षः a species of ox (गवय).

-सर्गः the time at which cows are usually let loose, day-break; see गोविसर्ग.

-सवः a kind of cow-sacrifice (not performed in the Kali age); Mb.3.3.17.

-सहस्रम् a kind of present (महादान). (

-स्त्री) N. of two holidays on the fifteenth day of the dark half of कार्तिक and ज्येष्ठ.

-सावित्री N. of a hymn (cf. गायत्री).

-सूत्रिका a rope fastened at both ends having separate halters for each ox or cow.

-स्तनः 1 the udder of a cow.

-2 a cluster of blossoms, nosegay &c.

-3 a pearl-necklace of four strings.

-4 a kind of fort.

-स्तना, -नी a bunch of grapes.

-स्थानम्, -क्रम् a cow-pen.

-स्वामिन् m.

1 an owner of cows.

-2 a religious mendicant.

-3 an honorary title affixed to proper names; (e. g. वोपदेवगोस्वामिन्).

-हत्या cow-slaughter.

-हल्लम् (sometimes written हन्नम्) cow-dung.

-हरः, -हरणम् stealing of cows; गोष्ठमुत्किरति गोहरं वदेत् Bṛi. S.89.9. (v. l.)

-हित a. cherishing or protecting kine. (

-तः) N. of Viṣṇu.

SUBJECT AREA: Agricultural and food technology

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The son of a Forfarshire tenant farmer, Patrick Bell obtained an MA from the University of St Andrews. His early association with farming kindled an interest in engineering and mechanics and he was to maintain a workshop not only on his father's farm, but also, in later life, at the parsonage at Carmyllie.

He was still studying divinity when he invented his reaping machine. Using garden shears as the basis of his design, he built a model in 1827 and a full-scale prototype the following year. Not wishing the machine to be seen during his early experiments, he and his brother planted a sheaf of oats in soil laid out in a shed, and first tried the machine on this. It cut well enough but left the straw in a mess behind it. A canvas belt system was devised and another secret trial in the barn was followed by a night excursion into a field, where corn was successfully harvested.

Two machines were at work during 1828, apparently achieving a harvest rate of one acre per hour. In 1832 there were ten machines at work, and at least another four had been sent to the United States by this time. Despite their success Bell did not patent his design, feeling that the idea should be given free to the world. In later years he was to regret the decision, feeling that the many badly-made imitations resulted in its poor reputation and prevented its adoption.

Bell's calling took precedence over his inventive interests and after qualifying he went to Canada in 1833, spending four years in Fergus, Ontario. He later returned to Scotland and be-came the minister at Carmyllie, with a living of £150 per annum.

[br]

καταλαμβάνω (s. λαμβάνω; Hom.+) 2 aor. κατέλαβον; pf. κατείληφα. Mid.: fut. καταλήψομαι LXX; 2 aor. κατελαβόμην. Pass.: fut. 3 pl. καταλη(μ)θήσονται (PsSol 15:9); 1 aor. κατελήμφθην Phil 3:12 (B-D-F §101 p. 53 s.v. λαμβ.; Mlt-H. 246f s.v. λαμβ.; on the form κατειλήφθη J 8:4 in the older NT editions s. W-S. §12, 1); pf. 3 sg. κατείληπται, ptc. κατειλημμένος. Gener. ‘to seize, lay hold of’ (of forceful seizure Plut., Cleom. 806 [4, 2]; POxy 1101, 26; PsSol 8:19)

① to make someth. one’s own, win, attain, act. and pass. (Diog. L. 5, 12 καταλαμβάνω means ‘come into possession of an inheritance’); abs. (though τὸ βραβεῖον is to be supplied fr. the context) of the winning of a prize 1 Cor 9:24. As a result of διώκειν (cp. Diod S 17, 73, 3 ἐπιδιώκων … τὸν Δαρεῖον … καταλαβών; Sir 11:10 ἐὰν διώκῃς, οὐ μὴ καταλάβῃς; 27:8) Phil 3:12a, 13: Χριστόν, corresp. to κατελήμφθην ὑπὸ Χριστοῦ Ἰ. vs. 12b. δικαιοσύνην Ro 9:30. ἐπίγνωσιν πατρός Dg 10:1 cj (vGebhardt for καὶ λάβῃς). The pass. is found in the mng. make one’s own in the ending of Mark in the Freer ms. 3 (KHaacker, ZNW 63, ’72, 125–29).—This may also be the mng. of κ. in J 1:5 ἡ σκοτία αὐτὸ (=τὸ φῶς) οὐ κατέλαβεν (-λαμβάνει Tat. 13, 1; cp. Arrian., An. Alex. 1, 5, 10 εἰ νὺξ αὐτοὺς καταλήψεται ‘if the night would overtake them’; here preceded in 1, 5, 9 by k. in the sense ‘occupy’ of positions above a plain; s. Wetstein on J 1:5 and 2b below) the darkness did not grasp it (Hdb. ad loc.; so also Bultmann, and similarly JDyer, JBL 79, ’60, 70f: appreciate), in which case grasp easily passes over to the sense comprehend (the act. [for the mid. in the same sense s. 4a below] has the latter sense in Pla., Phdr. 250d; Polyb. 8, 4, 6; Dionys. Hal. 5, 46, 3; PTebt 15, 5; 38, 18; EpArist 1; Aristobul. [Eus., PE 8, 10, 10 and 17=Denis 219, 18 and 221, 5/Holladay p. 140, 2f and 148, 3]; Philo, Mut. Nom. 4; Jos., Vi. 56). Most Greek commentators since Origen take κ. here as overcome, suppress (Hdt. 1, 46 κ. τινῶν αὐξανομένην τὴν δύναμιν; 1, 87 τὸ πῦρ; WNagel, ZNW 50, ’59, 132–37). So Goodsp. put out (Probs. 93f). But perh. J intended to include both mngs. here (so FGingrich, ClW 37, ’43, 77), and some such transl. as master would suggest this (so MSmith, JBL 64, ’45, 510f).

② to gain control of someone through pursuit, catch up with, seize

ⓐ of authority figures catch up with, overtake (Hdt. 1:63 τοὺς φεύγοντας; Polyb. 1:47; Gen. 31:23; Judg 18:22; PsSol 15:8) διωκόμενοι κατελήμφθησαν they were pursued and overtaken AcPl Ha 11, 18.

ⓑ mostly of varieties of evil seize w. hostile intent, overtake, come upon (Hom.+; oft. LXX; TestSol 2:4 D; Wetstein and Zahn [comm.] on J 1:5 for other exx.; s. also SIG 434/5, 14) μὴ ἡμᾶς καταλάβῃ κακά lest evil overtake us (cp. Gen 19:19; Num 32:23) 2 Cl 10:1; cp. B 4:1. Of a hostile divinity ὅπου ἐὰν αὐτὸν καταλάβῃ wherever it seizes him (the sick man) Mk 9:18.

ⓒ esp. used of night, evening, darkness coming upon a pers. (Dionys. Hal. 2, 51, 3 ἑσπέρα γὰρ αὐτοὺς κατέλαβεν; Lucian, Tox. 31; 52; Philo, De Jos. 145; Jos., Ant. 5, 61 καταλαβοῦσα νύξ, Vi. 329 [GrBar 9:1]. But the thought in these instances is not necessarily always that of night as something hostile to humans in general. κ. can also mean simply ‘arrive’, ‘come on’, as in numerous exx. cited by Wetstein [above]; s. also Dionys. Hal. 10, 56, 1 ἐπεὶ κατέλαβεν ὁ τ. ἀρχαιρεσιῶν καιρός; Strabo 3, 1, 5; Jos., Ant. 4, 78) GJs 14:1 κατέλαβεν (-ἐβαλεν pap) αὐτὸν νύξ; J 6:17 v.l. σκοτία. In imagery, w. sugg. of sense in 2b: 12:35.

③ to come upon someone, with implication of surprise, catch

ⓐ of moral authorities catch, detect (PLille 3, 58 [III B.C.]; Just., D. 47, 5 [noncanonical dominical saying]; PRyl 138, 15. Esp. of the detection of adultery Epict. 2, 4, 1; BGU 1024 III, 11; Sus 58) τινὰ ἐπί τινι someone in someth. ἐπὶ μοιχείᾳ in adultery (Diod S 10, 20, 2 ἐπὶ μοιχείᾳ κατειλημμένη) J 8:3 a woman caught in the act of adultery. Pass. (Just., A I, 47, 6) w. ptc. indicating the punishable act ἐπʼ αὐτοφώρῳ μοιχουομένη in the act of committing adultery vs. 4.

ⓑ of a thief: in imagery of the coming of ‘the day’, unexpected by the ‘children of darkness’ and fraught w. danger for them 1 Th 5:4.

④ to process information, understand, grasp

ⓐ learn about someth. through process of inquiry, mid. grasp, find, understand (Dionys. Hal. 2, 66, 6; Sext. Emp., Math. 7, 288; Vett. Val. 225, 8; TestJob 37:6 τὰ βάθη τοῦ κυρίου al.; Philo, Mos. 1, 278; Jos., Ant. 8, 167; Tat. 4:2 [on Ro 1:20]; Ath. 5, 2; 24, 2) w. acc. and inf. Ac 25:25. W. ὅτι foll. 4:13; 10:34. W. indirect discourse foll. Eph 3:18.

ⓑ on J 1:5 s. 1 and 2 above.—B. 701; 1207. M-M. TW.

μήν [(A)], [dialect] Dor. (Epich.78, etc.), [dialect] Aeol. (Sapph.Supp.23.5, etc.), and old [dialect] Ep. [full] μάν (in Hom.always folld. by a vowel exc. Il.5.895, 765, whereas μήν is folld. by a consonant exc. in Il.19.45; original μάν has prob. been changed to μέν exc. when the metre prevented), a Particle used to strengthen asseverations,

A verily, truly; a synonym of μέν but stronger, and like it always following the word which begins the clause, ὧδε γὰρ ἐξερέω, καὶ μ. τετελεσμένον ἔσται and so verily.., Il.23.410; ἴστε μὰν .. ye know doubtless, Pi.I.4(3).35: freq. with imper., ἄγε μ. on then, Il.1.302;

ἄγρει μάν 5.765

;

ἄναγε μάν A.Ch. 963

(lyr.);

ἕπεο μάν S.OC 182

(lyr.).

II after other Particles,

1 ἦ μήν, now verily, full surely,

ἦ μὴν καὶ πόνος ἐστίν Il.2.291

, cf. h.Ap.87, Hes. Sc. 101;

ἦ μάν Il.2.370

, 13.354, Sapph.l.c., Pi.P.4.40, al. (

εἶ μάν IG5

(1).1390.27 (Andania, i B.C.)): strengthd.,

ἦ δὴ μάν Il.17.538

: freq. later in strong protestations or oaths, c. inf.,

ὄμνυσι δ' ἦ μὴν λαπάξειν A.Th. 531

, cf. S.Tr. 1186, X.An.2.3.26: in negation, ἦ μ. μή .. Th.8.81, etc. (but also

ὀμνύω μὴ μὰν φρονησεῖν SIG527.36

(Crete, iii B.C.)): in Prose also to begin an independent clause,

ὀμνύω.., ἦ μ. ἐγὼ ἐθυόμην X.An.6.1.31

;

καὶ νὴ τὸν κύνα,.. ἦ μ. ἐγὼ ἔπαθόν τι τοιοῦτον Pl. Ap. 22a

.

2 καὶ μήν, sts. simply to add an asseveration, v. sub init., cf. Pi.N.2.13, etc.;

καὶ δὴ μάν Theoc.7.120

: freq. to introduce something new or deserving special attention,

καὶ μὴν Τάνταλον εἰσεῖδον Od.11.582

, cf. 593, A.Pr. 459, Pers. 406, etc.; esp. in dramatic Poets to mark the entrance of a person on the stage, here comes.., Id.Th. 372, E.El. 339; also

ὅδε μ. Αἵμων S.Ant. 626

(anap.), etc.; of new facts, and besides, nay more,

καὶ μήν.. γε A.Pr. 982

, cf. Ar. Pax 369, X.Smp.4.15, etc.; in Orators to introduce new arguments,

καὶ μήν.. γε Pl.Tht. 153b

, D.21.56; to introduce a counter-argument, Ar.Nu. 1185, Pl.Grg. 452c;

καὶ μὴν καί D.27.30

, etc.: also in answers, to denote approbation or assent, ἀλλ' ἢν ἐφῇς μοι.. λέξαιμ' ἂν ὀρθῶς. Answ. καὶ μ. ἐφίημι well, I allow it, S.El. 556; μὴ νῦν διάτριβ', ἀλλ' ἄνυε πράττων .. Answ.

καὶ μ. βαδίζω Ar.Pl. 413

(v.l.), cf. Ra. 895, E.Hec. 317; so

καὶ μ... γε Pl.R. 426e

, etc.

3 ἀλλὰ μήν, yet truly, Id.Pers.233, etc.;

ἀλλὰ μάν Ar.Ach. 765

;

ἀλλὰ μήν.. γε Id.Ra. 258

; to allege something not disputed, Pl.Tht. 187a: rarely separated,

ἀλλ' ἐστὶ μ. οἰκητός S.OC28

; ἀλλ' οὐδ' ἐγὼ μ. .. E.Hec. 401: more strongly,

ὅμως μ. Pl.Plt. 297d

.

4 ναὶ μήν, above all, Emp.76.2.

5 οὐ μήν, of a truth not, Il.24.52, A.Ag. 1068, etc.: elsewh. in Hom. οὐ μάν, Il.12.318, etc.; μὴ μάν ([dialect] Att. μὴ μήν) oh do not, 8.512, 15.476, etc.;

ἀλλ' οὐ μάν 17.41

;

ἀλλ' οὐ μάν.. γε S.OC 153

(lyr.);

οὐδὲ μάν Pi.P.4.87

.

6 ὡς μήν, = ἦ μήν, ὀμμνύω Δία.. ὡς μ. κρινεῖν τὰ ἀντιλεγόμενα Delph.3(1).362 i 40.

III after interrogatives, τί μ.; well, what of it? A.Eu. 203, Pl.Tht. 145e, etc.; τί μ. οὔ well, why not? E. Rh. 706 (lyr.); τῶς μ.; well, but how.. ? X.Cyr.1.6.28; τίνος μ. ἕνεκα; ibid.; ποῦ μ.; to express surprise, Pl.Tht. 142a; ἀλλὰ πότε μήν; X. Smp.4.23.

IV with adversative force, esp. after a neg., so that it is equivalent to μέντοι, νῦν ἐμὲ μὲν στυγέει.., ἔσται μὰν ὅτ' ἄν .. Il. 8.370- 373;

οὐ μὴν ἄτιμοι.. τεθνήξομεν A.Ag. 1279

; ἀνάγκη μὲν καὶ ταῦτ' ἐπίστασθαι.., οὐδὲν μ. κωλύει κτλ. Pl.Phdr. 268e, cf. Grg. 493c, R. 529e, etc.;

χαλεπῶς ἔχει ὑπὸ τραυμάτων, μᾶλλον μ. αὐτὸν αἱρεῖ τὸ νόσημα Id.Tht. 142b

; expressed more strongly by γε μ., Pi.P.7.18, A.Th. 1067 (anap.), S.OC 587, X.Cyr.6.1.7, etc.; also

οὐ μ... γε A. Pr. 270

, Th. 538; οὐδὲ μ. ib. 809, Ch. 189; οὐ μ. οὐδέ nor yet indeed, Th. 1.3, 82, etc.;

οὐ μὰν οὐδέ Il.4.512

;

ἀλλ' οὐ μὰν οὐδέ 23.441

:—on οὐ μὴν ἀλλά, v. ἀλλά 11.5.

------------------------------------

μήν [(B)], ὁ,

A v. μείς.

II [full] Μήν, an Anatolian divinity, IG22.1365,1366, etc.; nom. sg. [full] Μείς Supp.Epigr.4.647.2, 648.3 ([place name] Lydia).

spes, spēi ( gen. spe, Liv. 1, 40, 7 dub.; Weissenb. spei; plur. nom. and acc. speres, Enn. ap. Fest. p. 333 Müll., or Ann. v. 410 and 132 Vahl.; gen. sperum, Eum. Paneg. Const. 15; abl. speribus, Varr. ap. Non. 171, 27 and 30:

spebus,

Sid. Apollin. Ep. 3, 6; Sulp. Sev. Dial. 3, 10; Paul. Nol. Carm. 18, 243; Hilar. in Psa. 119; cf. Neue, Formenl. 1, 570), f. [perh. root spa-, to draw out; Gr. spaô; cf.: prosper, spondeo; v. spatium].

Lit.

In gen., the expectation of something desired, hope (the predom. signif. of the word; syn. exspectatio).

Absol.:

si spes est exspectatio boni, mali exspectationem esse necesse est metum,

Cic. Tusc. 4, 37, 80:

bona spes cum omnium rerum desperatione confligit,

id. Cat. 2, 11, 25: ut aegroto, dum anima est, spes esse dicitur;

sic, etc.,

id. Att. 9, 10, 3: nolite nimiam spem habere, Cat. ap. Gell. 13, 17, 1:

spem habere in fide alicujus,

Cic. Inv. 1, 39, 71; cf.:

nostros tantum spei habere ad vivendum, quantum accepissent ab Antonio,

id. Att. 15, 20, 2:

miserum est nec habere ne spei quidem extremum,

id. N. D. 3, 6, 14:

in quīs plurimum habebat spei,

Curt. 3, 3, 1:

spem sibi aliquam proponere,

Cic. Verr. 2, 5, 16, § 41:

spem reliquorum in vestrā potestate positam esse,

id. Fl. 1, 3:

spem ponere in armis,

Verg. A. 2, 676:

spem deponere,

abandon, Hor. S. 2, 5, 26;

but: spem salvis in alicujus morte deponere,

to place, Curt. 10, 9, 7:

spem alicujus alere,

Cic. Cat. 1, 12, 30; cf.:

auxerat meam spem, quod, etc.,

id. Phil. 12, 1, 2:

aliquem in spem adducere,

id. Att. 3, 19, 2:

quae (salus nostra) spe exiguā extremāque pendet,

id. Fl. 2, 4:

ut eos homines spes falleret,

id. Div. in Caecil. 2, 4:

quantā de spe decidi,

Ter. Heaut. 2, 3, 9:

hac spe lapsus Indutiomarus,

Caes. B. G. 5, 55:

nostris militibus spem minuit,

id. ib. 5, 33:

Helvetii eā spe dejecti,

id. ib. 1, 8:

ab hac spe repulsi Nervii,

id. ib. 5, 42; cf.:

de spe conatuque depulsus,

Cic. Cat. 2, 7, 14:

pro re certā spem falsam domum retulerunt,

id. Rosc. Am. 38, 110:

non solum spe, sed certā re jam et possessione deturbatus est,

id. Fam. 12, 25, 2:

spei nostrae finem inponere,

Liv. 5, 4, 10:

morando spem destituere,

id. 1, 51, 5:

dolor tantae ad inritum cadentis spei,

id. 2, 6, 1:

spes ad inritum redacta,

id. 28, 31, 1:

Philippus, magnā spe depulsus,

id. 31, 25, 11:

Tyrii ab ingenti spe destituti erant,

Curt. 4, 3, 20:

tantā spe destituti,

id. 8, 6, 20: spem pro re [p. 1741] ferentes, Liv. 36, 40, 7:

hominem sine re, sine fide, sine spe, etc.,

Cic. Cael. 32, 78:

sunt omnia, sicut adulescentis, non tam re et maturitate quam spe et exspectatione laudata,

id. Or. 30, 107:

ego jam aut rem aut ne spem quidem exspecto,

id. Att. 3, 22, 4:

nemo umquam animo aut spe majora suscipiet, qui, etc.,

id. Lael. 27, 102:

multa praeter spem scio multis bona evenisse,

Plaut. Rud. 2, 3, 69; so,

praeter spem evenit!

Ter. And. 2, 6, 5; 4, 1, 55; id. Heaut. 4, 1, 51:

repente praeter spem dixit, etc.,

Cic. Fam. 4, 4, 3:

cetera contra spem salva invenit,

Liv. 9, 23, 17:

omnia bona in spe habere,

Sall. C. 31, 7.— Plur.:

ubi sunt spes meae?

Plaut. Curc. 2, 3, 28:

si mihi mulierculae essent salvae, spes aliquae forent,

id. Rud. 2, 6, 69; id. Capt. 2, 3, 85:

in quo nostrae spes omnesque opes sitae Erant,

Ter. Ad. 3, 2, 33; id. Phorm. 3, 1, 6; cf.:

omnes Catilinae spes atque opes concidisse,

Cic. Cat. 3, 7, 16;

so often: spes opesque,

Sall. J. 107, 4:

(cadus) Spes donare novas largus,

Hor. C. 4, 12, 19 al. —

With gen. obj.:

spem istoc pacto nuptiarum omnem eripis,

Ter. Heaut. 4, 3, 35:

spe mercedis adducti,

Cic. Lael. 9, 31:

spes dignitatis suae,

id. de Or. 1, 7, 25:

spes diuturnitatis atque imperii,

id. Rep. 2, 3, 5:

nec in praemiis humanis spem posueris rerum tuarum,

id. ib. 6, 23, 25; cf. id. de Or. 1, 7, 25:

quoniam me tui spem das,

id. Rep. 1, 10, 15:

ni mihi esset spes ostensa Hujusce habendae,

Ter. Phorm. 5, 4, 7:

spes amplificandae fortunae fractior,

Cic. Lael. 16, 59:

ut reo audaci spem judicii corrumpendi praeciderem,

id. Verr. 2, 1, 7, § 20:

Antiochus a spe societatis Prusiae decidit,

Liv. 37, 26, 1:

hoc conloquium abstulit spem Hannibali recipiendae Nolae,

id. 33, 44, 3:

exulanti Amyandro spes recuperandi regni facta est,

id. 38, 1, 3; Tac. Or. 14 fin.:

spe templi capiendi,

Liv. 31, 25, 2:

spem suae mortis conceperat,

Ov. M. 6, 554. —

With obj.-clause:

spes est, eum melius facturum,

Plaut. Stich. 1, 1, 22; id. Ep. 3, 1, 11; Auct. Her. 2, 17, 25:

magna me spes tenet, explicare, etc.,

Cic. Clu. 3, 7:

in spem maximam adducti, hunc ipsum annum salutarem civitati fore,

id. Mil. 28, 78:

ne spes quidem ulla ostenditur, fore melius,

id. Att. 11, 11, 1:

magnam in spem veniebat, fore, uti, etc.,

Caes. B. G. 1, 42:

magnam se habere spem, Ariovistum finem injuriis facturum,

id. ib. 1, 33:

injecta est spes patri, Posse illam extrudi,

Ter. Phorm. 4, 4, 11:

si qui vestrum spe ducitur, se posse, etc.,

Cic. Agr. 1, 9, 27:

in spem venio, appropinquare tuum adventum,

id. Fam. 9, 1, 1:

magna me spes tenet, bene mihi evenire, quod mittar ad mortem,

id. Tusc. 1, 41, 97:

ad Aetolos legatum misit, magis ut nudaret animos, quam spe impetrari posse,

Liv. 34, 24, 7:

a spe scalis capi urbem posse,

id. 6, 9, 9:

spe castra eo die se oppugnaturos,

id. 40, 31, 6.—

With ut:

quae te ratio in istam spem induxit, ut eos tibi fidelis putaris fore?

Cic. Off. 2, 15, 53:

si spem afferunt, ut... fructus appareat,

id. Lael. 19, 68:

spes mihi certa fuit ut, etc.,

Aus. Idyll. 2, 46:

irritā spe agitari, ut, etc.,

Tac. A. 16, 26.—

With de:

spes est de argento,

Plaut. Most. 3, 1, 40; Cic. Lael. 3, 11:

de flumine transeundo spem se fefellisse,

Caes. B. G. 2, 10:

quam spem tunc ille de me concepit,

Plin. Ep. 1, 10, 3:

nato filio pater spem de illo quam optimam capiat,

Quint. 1, 1, 1.—

With ad and gerund.:

postea vero quam vidi nostros tantum spei habere ad vivendum,

Cic. Att. 15, 20, 2:

spem habere ad ejus salutem exstinguendam,

id. Mil. 2, 5:

Gallis ad temptanda ea defuit spes,

Liv. 21, 25, 10 Weissenb. ad loc.:

cum spei ad resistendum nihil esset,

id. 43, 18, 10; 43, 19, 9.—

In partic.

The hope of being appointed heir (rare):

leniter in spem Arrepe officiosus, ut et scribare secundus Heres,

Hor. S. 2, 5, 47:

in spem secundam nepotes pronepotesque (assumebantur),

Tac. A. 1, 8. —

Spes, a Roman divinity who had several temples in Rome, Plaut. Bacch. 4, 8, 52; id. Ps. 2, 4, 19; id. Cist. 4, 1, 18; Cic. Leg. 2, 11, 28; id. N. D. 2, 23, 61; 3, 18, 47; Liv. 2, 51, 2; 25, 7, 6; 40, 51, 6; Tac. A. 2, 49; Plin. 2, 7, 5, § 14; Tib. 1, 1, 9 (19); Ov. A. A. 1, 445; Aus. Idyll. 12, 9; cf. Hartung, Relig. d. Röm. 2, p. 264.—

Transf, concr., like the Engl. hope, of that in which hope is placed, or which is hoped for ( poet. and in postAug. prose).

In gen.:

puppes, Spes vestri reditus,

Ov. M. 13, 94; cf.: vestras spes uritis, Verg. A. 5, 672:

spes o fidissima Teucrum (of Aeneas),

id. ib. 2, 281:

spem suam (i. e. exta) circumvolat alis (milvus),

Ov. M. 2, 719; cf.:

spe (i. e. re speratā) potitur,

id. ib. 11, 527.—

In partic., of hopeful children, and, by analogy, of the young of animals, or of the fruits of the earth:

devovit nati spemque caputque parens,

Ov. H. 3, 94 Ruhnk.; cf. also in plur., of one child:

per spes surgentis Iuli,

Verg. A. 6, 364; 10, 524; 4, 274; cf.:

tuosne ego, o meae spes inanes, labentis oculis vidi,

Quint. 6, prooem. §

12: (capella) gemellos, Spem gregis, silice in nudā connixa reliquit,

Verg. E. 1, 15; cf. id. G. 4, 162:

(sus) quia semina pando Eruerit rostro spemque interceperit anni,

Ov. M. 15, 113.—

In gen., as a term of endearment, hope:

spes mea,

Plaut. Rud. 1, 4, 27:

o spes mea, o mea vita, o mea voluptas, salve,

id. Stich. 4, 2, 5:

o salutis meae spes,

id. Rud. 3, 3, 17:

et mea carissima filiola, et spes reliqua nostra, Cicero,

Cic. Fam. 14, 4, 6.—

An anticipation or apprehension of something not desired, elpis (very rare):

si meam spem vis improborum fefellerit atque superaverit,

Cic. Cat. 4, 11, 23:

mala res, spes multo asperior,

Sall. C. 20, 13:

Metellus contra spem suam laetissimis animis excipitur,

id. J. 88, 1:

id (bellum) quidem spe omnium serius fuit,

Liv. 2, 3, 1:

omnium spe celerius,

id. 21, 6, 5:

in malā jam spe,

id. 22, 48:

in spe Hannibali fuit defectio Tarentinorum,

id. 25, 7:

dum spes nulla necis,

Stat. Th. 9, 129; cf.:

naufragii spes omnis abit,

Luc. 5, 455.